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Toshigami (年神 or 歳神, Toshigami or Tomo, lit. "year god"), also known as Ōtoshi-no-kami (大年神, lit. "great year god"), is a Japanese kami and a part of the Shinto pantheon. Etymology [ edit ]
Ōgetsu-hime is married to Hayamato (羽山戸神, Hayamato-no-kami), who is the son of Toshigami through his wife Amechikarumizu-hime (天知迦流美豆比売) in the Kojiki, making Hayamato her great-grandnephew through her brother Ōyamatsumi. In some legends, Ukemochi is also married to Inari [3] and in others, she is Inari.
However, in the Nihon Shoki, Ōyama-tsumi is supposed to be born when Izanagi slashed his child, Kagutsuchi (軻遇突智).. The child of Ōyama-tsumi from his first wife Kaya-no-hime, the deity Ame-no-sagiri has a daughter, Tohotsumachi-ne (遠津待根神), and the eighth descendant of the male deity Ōkuninushi (大国主神), the male deity Ame-no-hibara-ōshinadomi ...
Thus it is a kind of toshigami. The practice has shifted over the years. According to 20th century descriptions, the namahage would typically receive mochi (rice cakes) from the households they visited, [3] but newlywed couples were supposed to play host to them in full formal attire and offer them sake and food. [3]
The fundamental function of the New Year ceremonies is to honor and receive the toshigami (deity), who will then bring a bountiful harvest for farmers and bestow the ancestors' blessing on everyone." After January 15 (or in many instances the 19th) the kadomatsu is burned to appease the kami or toshigami and release them.
Toshigami The kami of abundant harvests, specifically of rice and grain, and a son of Susanoo. He is the older brother of Ukanomitama. Toyotama-hime A daughter of Watatsumi, the sister of Tamayori-hime, the wife of Hoori, the mother of Ugayafukiaezu and the grandmother of Emperor Jimmu. Toyouke-hime
The name Kagutsuchi was originally a compound phrase, consisting of kagu, an Old Japanese root verb meaning "to shine"; tsu, ... Toshigami [13] [12] Ukanomitama [7] [8]
The Kamo Shrine's name references the area's early inhabitants, many of whom continue to live near the shrine their ancestors traditionally served. [4] The formal names of corollary jinja memorialize vital clan roots in a history which pre-dates the founding of Japan's ancient capital.