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The vision of Saint Catherine of Alexandria usually shows the Infant Christ, held by the Virgin, placing a ring (one of her attributes) on her finger, following some literary accounts, although in the version in the Golden Legend he appears to be adult, and the marriage takes place among a great crowd of angels and "all the celestial court ...
Catherine Kroeger, in one of her articles, points out that authentein is a rare Greek verb found only here in the entire Bible. She writes that in extra-biblical literature—the only other places it can be found, the word is ordinarily translated 'to bear rule' or 'to usurp authority'.
The locations, lands, and nations mentioned in the Bible are not all listed here. Some locations might appear twice, each time under a different name. Only places having their own Wikipedia articles are included. See also the list of minor biblical places for locations which do not have their own Wikipedia article.
The Madonna and Child with Saints Luke and Catherine of Alexandria, also known simply as Holy Conversation, is a painting by the Italian Renaissance master Titian. It is one of his several versions of the canonical image of the Madonna and Child. Executed in oil on canvas, it was painted around 1560, at the height of Titian's career.
Katherine (/ k æ θ ə r ɪ n /), also spelled Catherine and other variations, is a feminine given name. The name and its variants are popular in countries where large Christian populations exist, because of its associations with one of the earliest Christian saints, Catherine of Alexandria .
Barna da Siena, c. 1340. Although Saint Catherine of Alexandria was supposed to have lived in the third and fourth centuries, the story of her vision appears first to be found in literature after 1337, over a thousand years after the traditional dating of her death, and ten years before Catherine of Siena was born. [3]
Christ in the House of Martha and Mary by Tintoretto, 1570s. Jesus at the home of Martha and Mary, in art usually called Christ in the House of Martha and Mary, and other variant names, is a Biblical episode in the life of Jesus in the New Testament which appears only in Luke's Gospel (Luke 10:38–42), immediately after the Parable of the Good Samaritan (Luke 10:25–37). [1]
When Moses starts to approach, God tells Moses to take off his sandals first due to the place being a sacred space. [8] The voice from the bush, which later self-discloses as Yahweh, reveals himself as "the God of Abraham, the God of Isaac, and the God of Jacob" [9] and thus Moses hides his face. [9] Moses and the burning bush.