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The word "aleppe" could be an Italian version of the word for "alef", the Hebrew letter א (a) (compare Phoenician alep and Greek alpha). The consonant shift here is comparable to that in Giuseppe, the Italian version of the name Joseph. In Hebrew, alef also means "number one" or "the origin that contains everything". It may also be interpreted ...
The rabbis usually interpreted the word satan lacking the article ha-as it is used in the Tanakh as referring strictly to human adversaries. [56] Nonetheless, the word satan has occasionally been metaphorically applied to evil influences, [57] such as the Jewish exegesis of the yetzer hara ("evil inclination") mentioned in Genesis 6:5.
For example, in the Hebrew book of Job, one of the angels is referred to as a satan, "an adversary", but in the Greek Septuagint, which was used by the early Christians, whenever "the Satan" (Ha-Satan) appears with a definite article, it specifically refers to the individual known as the heavenly accuser whose personal name is Satan. [10]
The shield at times bears the inscription: Quis ut Deus, [3] the translation of the archangel's name, but capable also of being seen as his rhetorical and scornful question to Satan. [ 4 ] The Scapular of St. Michael the Archangel also bears this phrase.
Depiction of a shaitan by Siyah Qalam, c. 14th/15th century. The art-style of Uighur or Central Asia origin was used by Muslim Turks to depict various legendary beings. [1]A shaitan or shaytan (Arabic: شَيْطَان, romanized: shayṭān; pl.: شَيَاطِين shayāṭīn; Hebrew: שָׂטָן; Turkish: Şeytan or Semum, lit. 'devil', 'demon', or 'satan') is an evil spirit in Islam, [2 ...
The first Paleo-Hebrew inscription identified in modern times was the Royal Steward inscription (KAI 191), found in 1870, and then referred to as "two large ancient Hebrew inscriptions in Phoenician letters". [4] [5] Fewer than 2,000 inscriptions are known today, of which the vast majority comprise just a single letter or word.
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According to the Book of Jubilees, Mastema ("hostility") is the chief of the Nephilim, the demons engendered by the fallen angels called Watchers with human women.. Although leading a group of demons, the text implies that he is an angel instead, as he does not fear imprisonment along with the Nephilim.