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God's immanence is found at successively descending levels of reality. Torah descends from on High, while man ascends the levels of PaRDeS exegesis in Torah from Below. In this sense, ascending the four levels of interpretation reveals greater divinity in Torah; the exoteric and esoteric are linked in a continuous chain.
A d'var Torah (Hebrew: דבר תורה, "word of Torah"; plural: divrei Torah), also known as a drasha or drash in Ashkenazic communities, is a talk on topics generally relating to a parashah (section) of the Torah – typically the weekly Torah portion. A typical d'var Torah imparts a life lesson, backed up by passages from texts such as the ...
the interpretation of a word by dividing it into two or more words (see Notarikon) the interpretation of a word according to its consonantal form or according to its vocalization; the interpretation of a word by transposing its letters or by changing its vowels; the logical deduction of a halakhah from a Scriptural text or from another law [1]
According to the Zohar, a foundational text for kabbalistic thought, [9] Torah study can proceed along four levels of interpretation . [10] [11] These four levels are called pardes from their initial letters (PRDS פַּרדֵס , 'orchard'): Peshat (Hebrew: פשט lit. ' simple '): the direct interpretations of meaning. [12]
In Chabad systemisation of Hasidic philosophy, God's Atzmut-essence relates to the 5th Yechidah Kabbalistic Etzem-essence level of the soul, the innermost Etzem-essence root of the Divine Will in Keter, and the 5th Yechidah Etzem-essence level of the Torah, the soul of the 4 Pardes levels of Torah interpretation, expressed in the essence of ...
In Chabad intellectual school of Hasidism, Hasidic thought is a new level of Divine revelation above Kabbalah and the concepts and structures of Torah thought. The Pardes 4 levels of Torah interpretation correspond to the Four Worlds and ascending levels of the soul, with Kabbalah corresponding to Atzilut, Divine revelation, Wisdom and the ...
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Sefer shel Beinonim ("The Book of the Average Men"). This book is a Hasidic guide to the psychological drama of daily Jewish spiritual life. It describes how contemplating the mystical greatness of the Creator and the union that a Jew has with Him through the Torah's commandments, can achieve the love and fear of God necessary for sincere worship.
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