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Premillennialism sees Christ's second advent as preceding the millennium, thereby separating the Second Coming from the Final Judgment. In this view, "Christ's reign" will be physically on the earth. Postmillennialism sees Christ's second coming as subsequent to the millennium and concurrent with the final judgment.
After the millennium the unsaved cease to exist as they will be punished by annihilation while the saved will live on a recreated Earth for eternity. The foremost sources are the biblical books of Daniel and Revelation. Jesus' statements in Matthew 24 for instance, as well as many other Bible verses are also used.
Amillennialism or amillenarism is a chillegoristic eschatological position in Christianity which holds that there will be no millennial reign of the righteous on Earth.This view contrasts with both postmillennial and, especially, with premillennial interpretations of Revelation 20 and various other prophetic and eschatological passages of the Bible.
Additional support for the theory can be found in the Apocrypha. The Book of Jubilees records the end of the life of Adam in chapter four. Jubilees 4:29-30 "And at the close of the nineteenth jubilee, in the seventh week in the sixth year [930 A.M.] thereof, Adam died, and all his sons buried him in the land of his creation, and he was the ...
The majority of postmillennialists do believe in an apostasy, and like B. B. Warfield, believe the apostasy refers to the Jewish people's rejection of Christianity either during the first century or possibly until the return of Christ at the end of the millennium. This postmillennial perspective essentially dovetails with the thinking of ...
The bank says it strives to make sure its borrowers provide real help to people pushed aside by big projects. In Laos, the bank says, authorities built more than 1,300 new homes with electricity and toilets, 32 schools and two health centers for thousands of people forced to move to make way for a World Bank-financed dam.
[39] [40] Jehovah's Witnesses believe that prior sins committed by those resurrected will be forgiven, and that they will be judged based on their actions during the millennium. [41] Those judged unfavorably will then be permanently destroyed and the remainder will be allowed to live forever in an earthly paradise.
The seventh millennium perforce begins with the year 6000, and is the latest time the Messiah can come. Supporting and elaborating on this theme are numerous early and late Jewish scholars, including Rabbeinu Bachya , [ 5 ] Abraham ibn Ezra , [ 6 ] the Ramban , [ 7 ] Isaac Abrabanel , [ 8 ] the Ramchal , [ 9 ] the Vilna Gaon , [ 10 ] Aryeh ...