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It combines a string of words that decodes the meaning of the work. The first word in the string is Gala, Dalí‘s wife and muse. The word ―"cid" refers to a Spanish folklore hero, and Allah is the Arabic word for God. The last word in the string is Dalí's spelling of the full scientific name for DNA—desoxiribunucleicacid."
This verse extends the same observations to God's response to prayer. If a flawed human father looks out for his own child, then there is no reason to doubt that the perfectly good God will not have the best interest of his followers in heart. According to this verse, Jesus calls his hearers Greek: Πονηροὶ, poneroi, "evil".
Thus He does not say to them, Believe ye that I can ask the Father? But, Believe ye that I am able to do this? They say unto him, Yea, Lord. They call Him no more Son of David, but exalt Him higher, and confess His dominion. Then He lays His hand upon them; as it follows, Then he touched their eyes, saying, According to your faith be it unto you.
One resolution to the problem of evil is that God is not good. The evil God challenge thought experiment explores whether an evil God is as likely to exist as a good God. Dystheism is the belief that God is not wholly good. Maltheism is the belief in an evil god. Peter Forrest has stated:
No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him. In the Good News Translation of the Bible the text reads: No one has ever seen God. The only Son, who is the same as God and is at the Father's side, he has made him known.
Our bodies have 3 billion genetic building blocks, or base pairs, that make us who we are. And of those 3 billion base pairs, only a tiny amount are unique to us, making us about 99.9% genetically ...
A look back at how "48 Hours" covered the 1996 Christmastime murder of JonBenét Ramsey in 2002, and what her father John Ramsey says about the unsolved Colorado case nearly 28 years later.
Critics of Plantinga might suggest that if nobody is able to present an apparently good reason for God to allow nonbelief, then it is less ad hoc to merely posit God's non-existence, or indifference to people's belief, to explain this inability, than to posit both the existence of a God who cares about people's beliefs as well as some ...