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Another quotation from Tillich is, "God does not exist. He is being itself beyond essence and existence. Therefore to argue that God exists is to deny him." [10] This Tillich quotation summarizes his conception of God. He does not think of God as a being that exists in time and space, because that constrains God, and makes God finite.
This definition of God creates the philosophical problem that a universe with God and one without God are the same, other than the words used to describe it. Deism and panentheism assert that there is a God distinct from, or which extends beyond (either in time or in space or in some other way) the universe.
Spelling without hyphen sees scattered use in the later 20th century, following Harvey Cox's 1966 Secular City: "Thus the hidden God or deus absconditus of biblical theology may be mistaken for the no-god-at-all of nontheism." [7] Usage increased in the 1990s in contexts where association with the terms atheism or antitheism was unwanted.
[1] [2] [3] It can also mean an apathy towards such religious belief and refer to personal limitations rather than a worldview. [2] [4] [5] Another definition is the view that "human reason is incapable of providing sufficient rational grounds to justify either the belief that God exists or the belief that God does not exist." [6]
In philosophy, the problem of the creator of God is the controversy regarding the hypothetical cause responsible for the existence of God, on the assumption God exists.It contests the proposition that the universe cannot exist without a creator by asserting that the creator of the Universe must have the same restrictions.
Framed this way, the suffering of Hell is caused by free will and something God could not have prevented; or worse still is caused by the lack of free will, as God's omniscience—His knowing/determining all that will ever happen in His creation, including human acts of good and evil—makes free will impossible and souls predestined, but God ...
Irreligion is the absence or rejection of religious beliefs or practices.It encompasses a wide range of viewpoints drawn from various philosophical and intellectual perspectives, including atheism, agnosticism, religious skepticism, rationalism, secularism, and non-religious spirituality.
Thus, a being than which nothing greater could be conceived, which Anselm defined as God, must exist in reality. [22] Anselm's argument in Chapter 2 can be summarized as follows: [23] It is a conceptual truth (or, so to speak, true by definition) that God is a being than which none greater can be imagined. God exists as an idea in the mind.
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