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A "Boston marriage" was, historically, the cohabitation of two women who were independent of financial support from a man. The term is said to have been in use in New England in the late 19th–early 20th century. Some of these relationships were romantic in nature and might now be considered a lesbian relationship; others were not. [1]
Courtship practices in the United States changed gradually throughout its history. The transition from primarily rural colonies to cities and the expansion across the continent with major waves of immigration, accompanied by developments in transportation, communication, education, industrialization, and the economy, contributed to changes over time in the national culture that influenced how ...
Salem in the 1840s was a center of anti-slavery activity, and the whole family was committed to the rising abolitionist movement in the United States.The Remonds' home was a haven for black and white abolitionists, and they hosted many of the movement's leaders, including William Lloyd Garrison and Wendell Phillips, and more than one fugitive slave fleeing north to freedom.
The couple waited two years before marrying in 1851. Upon marriage, he made a declaration to repudiate the rights conferred upon him over her by virtue of the marriage under Victorian law. [24] Accomplished in her own right, Taylor was a significant influence on Mill's work and ideas during both friendship and marriage.
The basis for complex marriage was the Pauline passage about there being no marriage in heaven meant that there should be no marriage on earth, but that no marriage did not mean no sex. But sex meant children; not only could the community not afford children in the early years, the women were not enthusiastic about a regime that would have kept ...
The Culture of Domesticity (often shortened to Cult of Domesticity [1]) or Cult of True Womanhood is a term used by historians to describe what they consider to have been a prevailing value system among the upper and middle classes during the 19th century in the United States. [2]
In addition, there was a sharp rise in the percentage of women who remained unmarried and thus decreased fertility; an Englishwoman marrying at the average age of 26 years in the late 17th century who survived her childbearing years would bear an average of 5.03 children while an Englishwoman making a comparable marriage in the early 19th ...
[1] Tylor's ideas typify 19th-century cultural evolutionism. In his works Primitive Culture (1871) and Anthropology (1881), he defined the context of the scientific study of anthropology, based on the evolutionary theories of Charles Lyell. He believed that there was a functional basis for the development of society and religion, which he ...