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R. T. France notes that the author of Matthew frequently shifts to the passive voice when an action is carried out by God. This verse parallels Matthew 6:14, which states that the forgiving will themselves be forgiven. [3] The term translated as "judge", Greek: κρίνω (krinō), also implies condemnation, and not just judging. In this verse ...
The Mote and the Beam is a parable of Jesus given in the Sermon on the Mount [1] in the Gospel of Matthew, chapter 7, verses 1 to 5. The discourse is fairly brief, and begins by warning his followers of the dangers of judging others, stating that they too would be judged by the same standard.
Within the chapter there are several themes, with verses 1–12 dealing with judging and discernment. [2] Verses 3-5 relate a proverbial saying on the Mote and the Beam, which has a parallel in Luke 6:37-42. [3] At Matthew 7:7 Jesus returns to the subject of prayer, promising that God will respond to prayer. Verses 7:13 and 14 contain the ...
Jesus always made clear that judging was to be done by the Father, and humans should concern themselves with making their own soul ready for acceptance into the kingdom of God. The focus should always be on God’s grace, and in obedience rooting out the sin in our lives rather than concerning ourselves with the sins of others. [2]
On the other hand, these 12 verses occur in slightly less ancient Greek manuscripts, A,C,D,K,θ,ƒ 13, and a "vast number" of others, [14] and a great many manuscripts of the ancient versions, and is quoted by some other Church Fathers, the earliest being Irenaeus, in the late second century (although his quotations are imprecise). [88]
Those verses exhort Jesus' disciples to be public symbols of proper piety, while this recommends giving in secret. France believes the two passages complement one another. This verse states that proper piety is not done to impress others, while the previous section states that the pious will automatically impress others without need for overt ...
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