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According to Helminiak, the most important Christian text on same-sex behavior, Romans 1:26-27, refers back to Leviticus ("God gave them up to impurity," Romans 1:24) and, following Jesus, dismisses the purity requirements of the "Old Law" as irrelevant for Christians ("Nothing is unclean in itself," Romans 14:14).
The question does not include the timing of when anything came to exist. Some have suggested the possibility of an infinite regress, where, if an entity can't come from nothing and this concept is mutually exclusive from something, there must have always been something that caused the previous effect, with this causal chain (either deterministic or probabilistic) extending infinitely back in time.
In Kantian philosophy, the thing-in-itself (German: Ding an sich) is the status of objects as they are, independent of representation and observation. The concept of the thing-in-itself was introduced by the German philosopher Immanuel Kant , and over the following centuries was met with controversy among later philosophers. [ 1 ]
Non-being can neither be part of the being-in-itself nor can it be as a complement of it. Being-for-itself is the origin of negation. The relation between being-for-itself and being-in-itself is one of questioning the latter. By bringing nothingness into the world, consciousness does not annihilate the being of things, but changes its relation ...
Jesus disputes with the Pharisees over cleanliness, from the Bowyer Bible, 19th century.. The Discourse on Defilement is an account of the teaching of Jesus recorded in the New Testament in the Gospel of Matthew 15:1–20 and the Gospel of Mark 7:1–23.
Chapter 1: The thirteen regulations concerning the nebelah of a bird, i.e., a fowl not ritually slaughtered; what quantity of such fowl causes uncleanness as nebelah, and what quantity uncleanness merely as other unclean foods; which parts are not included to make up the minimum required quantity; from which moment a head of cattle not ritually slaughtered acquires a lesser degree of ...
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Nothing, no-thing, or no thing, is the complete absence of anything as the opposite of something and an antithesis of everything. The concept of nothing has been a matter of philosophical debate since at least the 5th century BC.