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Theodore of Mopsuestia In Commentary on Philemon 2.264.10–14, he comments that some Christian ecclesiastics of his day 'would write with great authority that a slave who joined us in the faith and hastened to the true religion of his own free will should be freed from slavery. For there are many such people today, who want to be seen to be ...
The Bible says that Jesus healed the ill slave of a centurion [87] and restored the cut off ear of the high priest's slave. [88] In his parables, Jesus referenced slavery: the prodigal son, [89] ten gold coins, [90] unforgiving tenant, [91] and tenant farmers. [92] Jesus also taught that he would give burdened and weary laborers rest. [93]
After Christianity was legalized under the Roman empire, sentiment grew that many kinds of slavery were incompatible with Christian justice. Views ranged from rejecting all forms of slavery to accepting slavery subject to certain restrictions (Thomas Aquinas). The Christian West almost entirely enforced that a free Christian could not be ...
"Redeeming" in this case literally means "buying back," and the ransoming of war captives from slavery was a common practice in the era. The theory was also based in part on Mark 10:45 and 1 Timothy 2:5–6, where Jesus and Paul mentioned the word "ransom" in the context of atonement. There were some who held different positions, however.
[91] This practice was a major mark of African American Christianity during the slavery period. Christianity came to the slaves of North America more slowly. Many colonial slaveholders feared that baptizing slaves would lead to emancipation because of vague laws that concerned the slave status of Christians under British colonial rule.
Paul, the author of several letters that are part of the New Testament, requests the manumission of a slave named Onesimus in his letter to Philemon, [3] writing "Perhaps the reason he was separated from you for a little while was that you might have him back forever—no longer as a slave, but better than a slave, as a dear brother" (Philemon 15-16).
The verse literally translates to "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus". [2] David Scholer, New Testament scholar at Fuller Theological Seminary, believes that the passage is "the fundamental Pauline theological basis for the inclusion of women and men as equal and mutual partners in all of the ministries of the church."
Black theology arose as an affirmation of black Christians in response to critiques from a range of sources, including black Muslims, that claimed Christianity was a "white man's religion", white Christians that saw black churches as inferior, black Marxists that saw religion as an unscientific tool of the oppressor, and black power advocates ...