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Kakiniit are tattoos done on the body, and tunniit are tattoos done on the face, they served a variety of symbolic purposes. [2] [3] [8] Commonly, the tattooed portions would consist of the arms, hands, breasts, and thighs. In some extreme cases, some women would tattoo their entire bodies. [2]
The art of tattooing dates back to 8000 BC when it was used as a means of identification amongst different cultures. [5] Ancient Greek and Roman histories, as well as ancient Japanese and Chinese histories possess a record of criminality being associated with tattoos, but it was not until the 16th to 18th century that this notion became more prevalent in other parts of the world.
Tattoos on the hands and fingers were common, and for women, palm tattoos showing insults were popular in the 1940s and 50s. [35] A church with three cupolas – "eternal prisoner" applied to someone with at least three convictions. [36] An eagle – denotes an authoritative thief, or an escapee from a camp. [37]
A Samoan woman with malu. Malu is a word in the Samoan language for a female-specific tattoo of cultural significance. [1] The malu covers the legs from just below the knee to the upper thighs just below the buttocks, and is typically finer and delicate in design compared to the Pe'a, the equivalent tattoo for males.
In women, for whom tattoos were largely decorative, they were also tattooed with the babalakay, usually on the throat and sometimes on the forearms, in addition to one or both thighs; and the tutungrat, a series of lines and dots on the back of the hands and fingers. [31] Women's thigh tattoos were normally hidden by the tapis. [29]
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Men are slightly more likely to have a tattoo than women. Since the 1970s, tattoos have become a mainstream part of Western fashion, common both for men and women, and among all economic classes [82] and to age groups from the later teen years to middle age. For many young Americans, the tattoo has taken on a decidedly different meaning than ...