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The Rule opens with a hortatory preface, drawing on the Admonitio ad filium spiritualem, [9] in which Saint Benedict sets forth the main principles of the religious life, viz.: the renunciation of one's own will and arming oneself "with the strong and noble weapons of obedience" under the banner of "the true King, Christ the Lord" (Prol. 3).
Benedict of Nursia (Latin: Benedictus Nursiae; Italian: Benedetto da Norcia; 2 March 480 – 21 March 547), often known as Saint Benedict, was an Italian Catholic monk. He is famed in the Catholic Church , the Eastern Orthodox Church , the Lutheran Churches , the Anglican Communion , and Old Catholic Churches .
Religious institutes generally follow a rule of life, i.e., one of the great religious rules as guidance to their life and growth in their religious journey.These are: the Rule of St. Basil, the Rule of Saint Benedict, the Rule of Saint Augustine, and the Rule of Saint Francis. [1]
The Benedictines, officially the Order of Saint Benedict (Latin: Ordo Sancti Benedicti, abbreviated as O.S.B. or OSB), are a mainly contemplative monastic order of the Catholic Church for men and for women who follow the Rule of Saint Benedict. Initiated in 529, they are the oldest of all the religious orders in the Latin Church. [1]
Saint Benedict (c. 480 – 547 AD) lived for many years as a hermit in a cave near Subiaco, Italy. He was asked to be head over several monks who wished to change to the monastic style of Pachomius by living in the community. Between the years 530 and 560, he wrote the Rule of Saint Benedict as a guideline for monks living in community. [23]
The author of the Rule of Saint Benedict, which was the principal monastic code in Western Europe in the early Middle Ages, was Saint Benedict of Nursia (c. 480 –550). ). Under this Rule the lives of the monks were mainly devoted to prayer, together with reading sacred texts and manual w
The keynote of Cistercian life was a return to literal observance of the Benedictine Rule. The reform-minded monks tried to live monastic life as they thought it had been in Benedict's time; at various points they went beyond it in austerity. They returned to manual labour, especially agricultural work in the fields.
The vows are not made to an order, but to a local incarnation of the order, hence each individual order is free to develop its own character and charism, yet each under a common rule of life after the precepts of St. Benedict. Most of the communities include a confraternity of oblates. The order consists of a number of independent communities.
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