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The list of religious populations article provides a comprehensive overview of the distribution and size of religious groups around the world. This article aims to present statistical information on the number of adherents to various religions, including major faiths such as Christianity, Islam, Hinduism, Buddhism, and others, as well as smaller religious communities.
Believing refers to someone accepting the belief in a supernatural being or world. Bonding is how important religion is to the self and how it connects them to something larger than themselves. Behaving is how someone changes their own lifestyle to appease their spiritual beliefs. Belonging is the identity one acquires from believing in a religion.
One modern academic theory of religion, social constructionism, says that religion is a modern concept that suggests all spiritual practice and worship follows a model similar to the Abrahamic religions as an orientation system that helps to interpret reality and define human beings, [6] and thus believes that religion, as a concept, has been ...
Christianity is an Abrahamic monotheistic religion, professing that Jesus was raised from the dead and is the Son of God, [7] [8] [9] [note 2] whose coming as the Messiah was prophesied in the Hebrew Bible (called the Old Testament in Christianity) and chronicled in the New Testament.
A new religious movement (NRM) is a religious, ethical, or spiritual group or community with practices of relatively modern [clarification needed] origins. NRMs may be novel in origin or they may exist on the fringes of a wider religion, in which case they will be distinct from pre-existing denominations.
Each religion sees itself as the only path to truth. [ citation needed ] Religious truth, therefore, is never relative , always absolute . According to an online edition of Webster's Dictionary , the word Truth is most often used to mean being in accord with fact or reality , or fidelity to an original or standard.
The world's principal religions and spiritual traditions may be classified into a small number of major groups, though this is not a uniform practice. This theory began in the 18th century with the goal of recognizing the relative degrees of civility in different societies, [2] but this concept of a ranking order has since fallen into disrepute in many contemporary cultures.
Similarly, it does not fit into the list if the groups are defined by a desire to spread internationally, because Judaism historically has been a non-proselytizing religion. [ 5 ] Many scholars have utilised the "world religions" category alongside other "catch-all" categories such as " new religious movements " and " Indigenous religions ". [ 3 ]