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Biblical hermeneutics is the study of the principles of interpretation concerning the books of the Bible. It is part of the broader field of hermeneutics , which involves the study of principles of interpretation, both theory and methodology, for all forms of communication, nonverbal and verbal. [ 1 ]
The founder of historical-grammatical method was the scholar Johann August Ernesti (1707–1781) who, while not rejecting the historical-critical method of his time, emphasized the perspicuity of Scripture, the principle that the Bible communicates through the normal use of words and grammar, making it understandable like any other book.
Such treatment is of first importance for the interpretation of the Scriptures; but in halakhah it is of subordinate value. The Baraita, then, written about 150 CE, may be regarded as the earliest work on Biblical hermeneutics, since Philo's fantastic allegories can hardly be regarded as such.
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
Biblical literalism or biblicism is a term used differently by different authors concerning biblical interpretation.It can equate to the dictionary definition of literalism: "adherence to the exact letter or the literal sense", [1] where literal means "in accordance with, involving, or being the primary or strict meaning of the word or words; not figurative or metaphorical".
The early patristic traditions of biblical exegesis had few unifying characteristics in the beginning but tended toward unification in later schools of biblical hermeneutics. Augustine offers hermeneutics and homiletics in his De doctrina christiana. He stresses the importance of humility in the study of Scripture.
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