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Sapphire was the fifth stone of the rational (Ex., xxviii, 19; xxxix, 13), and represented the tribe of Issachar. It is the seventh stone in Ezech., xxviii, 14 (in the Hebrew text, for it occurs fifth in the Greek text); it is also the second foundation stone of the celestial Jerusalem (Apoc., xxi, 19).
The standard loaf of bread in this period was a round, flat loaf, and it seems likely that the stones being referred to in this verse are of a similar size and shape. [4] This is the second mention in Matthew of stones being transformed, with stones to people being threatened in Matthew 3:9. Nolland believes that this earlier reminder of God's ...
In the King James Version of the Bible the text reads: Or what man is there of you, whom if his son ask bread, will he give him a stone? The World English Bible translates the passage as: Or who is there among you, who, if his son asks him for bread, will give him a stone? The Novum Testamentum Graece text is:
The turquoise is also a stone in the Jewish High Priest's breastplate, described in Exodus chapter 28. The stone is also considered sacred to the indigenous Zuni and Pueblo peoples of the American Southwest. [34] [35] The pre-Columbian Aztec and Maya also considered it to be a valuable and culturally important stone. [36]
This parable compares building one's life on the teachings and example of Jesus to a flood-resistant building founded on solid rock. The Parable of the Wise and the Foolish Builders (also known as the House on the Rock), is a parable of Jesus from the Sermon on the Mount in the Gospel of Matthew as well as in the Sermon on the Plain in the Gospel of Luke ().
The "raising up of children to Abraham from these stones" is generally seen as wordplay as in Hebrew the word for stones is abanim and children is banim. France also believes the line is a reference to Isaiah 51:1 - 2 which calls Abraham "the rock from which you were hewn."
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Matthew 4:6 is the sixth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has just rebuffed "the tempter's" first temptation; in this verse, the devil presents Jesus with a second temptation while they are standing on the pinnacle of the temple in the "holy city" ().
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