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Sunnah of Muhammad outranked all other, and "broad agreement" developed that "hadith must be the basis for authentication of any sunnah", (according to M. O. Farooq). [53] Al-Shafiʿi's success was such that later writers "hardly ever thought of sunnah as comprising anything but that of the Prophet".
They were all compiled in the 9th and early 10th centuries, roughly from 840 to 912 CE and are thought to embody the Sunnah of Muhammad. The books are the Sahih of al-Bukhari (d. 870), the Sahih of Muslim ibn al-Hajjaj (d. 875), the Sunan of Abu Dawud (d. 889), the Sunan of al-Tirmidhi (d. 892), the Sunan of al-Nasa'i (d.
[12] [23] For Sunni Muslims, the Sunnah, i.e the Sunnah (the way) of the prophet, is one of the two primary sources of Islamic law, and while the Quran has verses enjoining Muslims to obey the Messenger, the Quran never talks about Sunnah in connection with Muhammad or other prophets. The term Sunnah appears several times, including in the ...
Muhammad al-Bukhari – another hadith scholar, one of Muslim's teachers, and the author of Sahih al-Bukhari; Kutub al-Sittah – six most highly-regarded collections of hadith in Sunni Islam, including Sahih al-Bukhari, Sahih Muslim, and: Sahih al-Tirmidhi – compiled by Al-Tirmidhi (824–892) Sunan ibn Majah – compiled by Ibn Majah (824 ...
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At these days, Muslims celebrate by meeting to read from the Quran, tell stories about Muhammad, and offer free food. [171] On Mevlid Qindīl Muslims celebrate the birthday of Muhammad as his arrival from primeval times on earth. [71] The practise reaches back to the early stages of Islam, but was declared an official holiday by the Ottomans in ...
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Juz Rifa al-Ideen lil imam Muhammad al-Bukhari (d. 256 AH) Khalqul Afwal ul Ibad lil imam Muhammad al-Bukhari (d. 256 AH) Sahih Muslim (d. 261 AH) Sunan ibn Majah (d. 273 AH) Musnad Abdullah bin Umar lil Imam Muhammad bin Ibrahim Tarsusi (d. 273 AH) Sunan Abu Dawood (d. 275 AH) Al-Murasil lil imam Muhammad al-Bukhari (d. 256 AH)