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Adventuring Through the Bible: A Comprehensive Guide to the Entire Bible, by Ray C. Stedman and James D. Denney (hardcover 1997 Elaine Stedman; paperback 2005); Authentic Christianity: The Classic Bestseller on Living the Life of Faith With Integrity, by Ray C. Stedman (paperback 1996)
Saint Remigius: The Kingdom of Heaven has a fourfold meaning. It is said, of Christ, as The Kingdom of God is within you. (Luke 17:21.) Of Holy Scripture, as, The Kingdom of God shall be taken from you, and shall be given to a nation bringing forth the fruits thereof. (Mat. 21:43.) Of the Holy Church, as, The Kingdom of Heaven is like unto ten ...
The phrase "not in Heaven" is understood to justify human authority to interpret the Torah. The Talmud explains "[The Torah] is not in Heaven" to mean that the meaning of the Torah itself is to be uncovered not by prophets, or even God's miracles or words, but by humankind's interpretation and decision-making.
One proposition is that by the "holy city" Matthew is not referring to Jerusalem, but rather to heaven. The saints thus appeared only in heaven, explaining why no other source makes note of this event. Most scholars reject this understanding, as "holy city" has referred to Jerusalem throughout Matthew's gospel (such as in Matthew 4:5). The ...
Although it would appear from these verses that John the Baptist was uncertain about Jesus being the Messiah, the traditional understanding from many church fathers, as seen in the next section, is that John merely sent his disciples to Christ so that "they might learn from Himself that He was the very Messiah, or Christ, that when John was dead they might go to Him."
Matthew 5:12 is the twelfth verse of the fifth chapter of the Gospel of Matthew in the New Testament.It is the tenth verse of the Sermon on the Mount.This verse is generally seen as part of an expansion of the eight Beatitude, others see it as the second half of the ninth Beatitude, a small group feel it is the tenth Beatitude and thus brings to a close a second Decalogue.
Chapter 18 of the Gospel of Matthew contains the fourth of the five Discourses of Matthew, also called the Discourse on the Church or the ecclesiastical discourse. [1] [2] It compares "the greatest in the Kingdom of Heaven" to a child, and also includes the parables of the lost sheep and the unforgiving servant, the second of which also refers to the Kingdom of Heaven.
In the King James Version of the Bible, the text reads: Be ye therefore perfect, even as your Father which is in heaven is perfect. The World English Bible translates the passage as: Therefore you shall be perfect, just as your Father in heaven is perfect. The Common English Bible uses the word "complete" instead of "perfect". [1]