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Jewish eschatology is the area of Jewish theology concerned with events that will happen in the end of days and related concepts. This includes the ingathering of the exiled diaspora, the coming of the Jewish Messiah, the afterlife, and the resurrection of the dead.
Judaism acknowledges an afterlife, but does not have a single or systemic way of thinking about the afterlife. Judaism places its overwhelming stress on Olam HaZeh (this world) rather than Olam haba (the World to Come), and "speculations about the World to Come are peripheral to mainstream Judaism". [37]
By no means do all Jews today believe in reincarnation, but belief in reincarnation is not uncommon among many Jews, including Orthodox. Other well-known rabbis who are reincarnationists include Yonassan Gershom , Abraham Isaac Kook , Talmud scholar Adin Steinsaltz, DovBer Pinson, David M. Wexelman, Zalman Schachter , [ 42 ] and many others.
In the course of the 1st millennium CE, Jewish scholars [which?] developed an elaborate system of seven heavens, named: [5] [6] [7]. Vilon (Hebrew: וִילוֹן, Tiberian: Wīlōn, Curtain) [8] or Araphel (Hebrew: עֲרָפֶל, Tiberian: ʿĂrāp̄el, Thick Cloud): [9] The first heaven, governed by Archangel Gabriel, is the closest of heavenly realms to the Earth; it is also considered the ...
The soul is not immortal and there is no afterlife, and no rewards or penalties after death. It is a virtue to debate and dispute with philosophy teachers. [15] [17] The Sadducees did not believe in resurrection of the dead, but believed (contrary to the claim of Josephus) in the traditional Jewish concept of Sheol for those who had died. [18]
'the world to come') is an important part of the afterlife in Jewish eschatology, which also encompasses Gan Eden (the Heavenly Garden of Eden), Gehinom and Sheol. [ 2 ] According to the Talmud , any non-Jew who lives according to the Seven Laws of Noah is regarded as a "righteous gentile", and is assured of a place in the world to come, the ...
That sense of an alternative belief system underlies the descriptions of near-death experiences, at least as they’re documented by the Christian researchers in "After Death." The floating, the ...
Geiger's view is based on comparison between Karaite and Sadducee halakha: for example, a minority in Karaite Judaism do not believe in a resurrection of the dead or afterlife, a position also held by the Sadducees. The British theologian John Gill (1767) noted,