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Love is a key attribute of God in Christianity. 1 John 4:8 and 16 state that "God is love; and he who abides in love abides in God, and God abides in him." [13] [14] John 3:16 states: "God so loved the world..." [15] In the New Testament, God's love for humanity or the world is expressed in Greek as agape (ἀγάπη).
Sermon 136: On Corrupting the Word of God - 2 Corinthians 2:17; Sermon 137: On the Resurrection of the Dead - 1 Corinthians 15:35; Sermon 138: On Greeting the Holy Spirit - Ephesians 4:30; Sermon 139: On Love - 1 Corinthians 13:3, preached in Savannah, 20 February 1736 [14] Sermon 140: On Public Diversions - Amos 3:6
Love of God can mean either love for God or love by God. Love for God (philotheia) is associated with the concepts of worship, and devotions towards God.[1]The Greek term theophilia means the love or favour of God, [2] and theophilos means friend of God, originally in the sense of being loved by God or loved by the gods; [3] [4] but is today sometimes understood in the sense of showing love ...
As a political leader in the Civil Rights Movement and as a modest preacher in a Baptist church, King evolved and matured across the span of a life cut short. The range of his rhetoric was anticipated and encompassed within "The Three Dimensions of a Complete Life," which he preached as his trial sermon at Dexter Avenue Baptist Church in 1954 ...
God gives man the power to act as God acts (God is love), man then reflects God's power in his own human actions towards others. One example of this movement is "charity shall cover the multitude of sins" (1 Peter 4:8). "The practice of charity brings us to act toward ourselves and others out of love alone, precisely because each person has the ...
99. Happy Birthday, Pastor! May your day be free from Sunday school crises and filled with chocolate cake! 100. Happy Birthday, Pastor! May your sermons be as short as your birthday cake candles! 101.
Deus caritas est (English: "God is Love"), subtitled De Christiano Amore (Of Christian Love), is a 2005 encyclical, the first written by Pope Benedict XVI, in large part derived from writings by his late predecessor, Pope John Paul II. Its subject is love, as seen from a Christian perspective, and God's place within all love.
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