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However, members of the same household needed to live close enough to each other to share meals, prayer times and other forms of fellowship. Most households were made up of one or two families, but others might be for single men or women. [5] The Word of God was founded in 1967 by four young Catholics.
Although a formal liturgy is not adopted or acknowledged, the generally assumed liturgy follows what is known as the "open meeting," consisting of prayer, bible reading, hymns, and partaking of the Lord's Supper (also referred to as "communion" amongst many denominations), which is common in Open Brethren assemblies.
With the motto Ora et labora ("Pray and work"), daily life in a Benedictine monastery consisted of three elements: liturgical prayer, manual labor and Lectio Divina, a quiet prayerful reading of the Bible. [15] This slow and thoughtful reading of Scripture, and the ensuing pondering of its meaning, was their meditation.
A Christian fellowship is a community, social club, benefit society, and/or a fraternal organization whether formal or informal of Christians that worship, pray, cooperate, volunteer, socialize, and associate with each other on the foundation of their shared Christian faith.
Of a more modern Roman Catholic theologian it has been said: "The theological vision of Karl Rahner, the German Jesuit whose thought has been so influential in the Roman Catholic Church and beyond over the last fifty years, has at its very core the symbol of theopoiesis. The process of divinization is the center of gravity around which move ...
Theosis (Ancient Greek: θέωσις), or deification (deification may also refer to apotheosis, lit. "making divine"), is a transformative process whose aim is likeness to or union with God, as taught by the Eastern Catholic Churches and the Eastern Orthodox Church; the same concept is also found in the Latin Church of the Catholic Church, where it is termed "divinization".
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