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Jeremiah 33 is the thirty-third chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 40 in the Septuagint . This book contains prophecies attributed to the prophet Jeremiah , and is one of the Books of the Prophets .
The Word Biblical Commentary (WBC) is a series of commentaries in English on the text of the Bible both Old and New Testament. It is currently published by the Zondervan Publishing Company . Initially published under the "Word Books" imprint, the series spent some time as part of the Thomas Nelson list.
God did not promise an unbroken monarchy but one of David's descendants who would be qualified to sit on that throne when it was reestablished. For Jeremiah 33:14 states 14 "Look, the days are coming" -- this is the LORD's declaration -- "when I will fulfill the good promise that I have spoken concerning the house of Israel and the house of Judah."
[44] [45] The first seven weeks begin with the departure of a "word" to rebuild Jerusalem and ends with the arrival of an "anointed prince" (verse 25a); this "word" has generally been taken to refer to Jeremiah's seventy years prophecy and dated to the fourth year of Jehoiakim (or the first year of Nebuchadnezzar) in 605/4 BCE, [46] [47] but ...
Since according to Genesis 21:21 the wilderness of Paran was the place where Ishmael settled (i.e. Arabia, specifically Mecca). [112] Isaiah 21:13–17 – Arabia is the land of the promised one. [113] John 1:19–25 [114] has John the Baptist being asked if he was "the Prophet" after denying he was the Messiah or Elijah.
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Using Jeremiah 33:25 to equate the word "covenant" with the Torah, the Baraita interpreted Leviticus 26:25–26 to teach that as punishment for delaying judgment, perverting judgment, corrupting judgment, and neglecting Torah, sword and spoil increase, pestilence and famine come, people eat and are not satisfied, and people eat their scarce ...
Jeremiah's teachings encompassed lamentations, oracles, and symbolic acts, emphasising the urgency of repentance and the restoration of a covenant relationship with God. Jeremiah is an essential figure in both Judaism and Christianity. His words are read in synagogues as part of the haftara and he is quoted in the New Testament. [7]
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