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The jurist Imam Abu Ishaq al-Shatibi (died 1388) also wrote on Maqasid Al-Sharia in his work Al-Muwafaqaat fi Usool al-Sharia. He defined maqasid al-shariah as "the attainment of good, welfare, advantage, benefits and warding off evil, injury, loss of the creatures". [8] According to al-Shatibi, the legal ends of Islamic law "are the benefits ...
Uṣūl al-fiqh is a genitive construction with two Arabic terms, uṣūl and fiqh. Uṣūl means roots r basis. Some says, Uṣūl, the plural form of Aṣl, means Rājih (preponderant). It also signifies Qā’idah (rules), which is the real-world application of the word. For example: "every sentence must contain a verb" is a rule of Grammar.
One of the few classical jurists who is regarded as being heavily relied upon by contemporary writers on usul al-fiqh is Imam al-Shatibi. His theories of maqasid al-Shariah and Maslahah are widely studied and frequently noticed in the creation of modern laws and in the search for concepts for the larger agenda of civilizational renewal.
Al-Mar’ah fil-Masjid: Dawruha wa Makanatuha (Women in the Mosque: Their Role and Contribution), Dar Makased, Cairo 2015. Trans. to English, Indonesian, Bengali, Malaysian. Bayn al-shariah wal-siyasah: As’ilah li-marhalat ma ba’d al-thawraat (Between Shariah and Politics: Questions in the Post-Revolutions era).
Al-Maqasid (lit. ' the goals ' or ' the purposes ') is a guide to Islam written by Imam Abu Ishaq al-Shatibi in his book "Al-mowafaq'at". It covers purposes of Islamic faith, Zakat (charity tax), pilgrimage or even of the Qur'an's and Sunnah's text, [1] as well as frequently asked questions [2] and can be used as a primer for students of Islam. [3]
Ibn Ashur claimed that the basis of shari'ah must be rational. He said, "One of the greatest things required by the universality of the shari'ah is that its rules be equal for all the communities following it to the utmost extent possible because similarity in the flow of rules and laws is a help for achieving group unity in the community."
Al-mustasfa min 'ilm al-usul (Arabic: المستصفى من علم الأصول) or On Legal theory of Muslim Jurisprudence is a 12th-century treatise written by Abū Ḥāmid Muḥammad ibn Muḥammad al-Ghazali (Q.S) the leading legal theorist of his time. [1] A highly celebrated work of al-Ghazali on Usul Al-Fiqh. It is ranked as one of the ...
Al-umuru bi-maqasidiha: Acts are judged by the intention behind them; Ad-dararu yuzal: Harm must be eliminated; Al-yaqinu la yazulu bish-shakk: Certainty is not overruled by doubt; Al-'addatu muhakkamatun: Cultural usage shall have the weight of law; Al-mashaqqatu tujlab at-taysir: Hardship begets facility [3]