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According to Masonic historian Arturo de Hoyos, the word Jahbulon was first used in the 18th century in early French versions of the Royal Arch degree.It relates a Masonic allegory in which Jabulon was the name of an explorer living during the time of Solomon who discovered the ruins of an ancient temple.
Following views first taught by Christian writers such as John Taylor (1781–1864), Charles Piazzi Smyth (1819–1900) and Joseph Seiss (1823–1904), Russell believed that the Great Pyramid of Giza was built by the Hebrews (associating them with the Hyksos) under God's direction, but to be understood only in the modern era. He adopted Seiss ...
The eye of the god Horus, a symbol of protection, now associated with the occult and Kemetism, as well as the Goth subculture. Eye of Providence (All-Seeing Eye, Eye of God) Catholic iconography, Masonic symbolism. The eye of God within a triangle, representing the Holy Trinity, and surrounded by holy light, representing His omniscience. Heptagram
Masonic myths occupy a central place in Freemasonry.Derived from founding texts or various biblical legends, they are present in all Masonic rites and ranks. Using conceptual parables, they can serve Freemasons as sources of knowledge and reflection, where history often vies with fiction.
Masonic initiation rites include the reenactment of a scene set on the Temple Mount while it was under construction. Every Masonic lodge, therefore, is symbolically the Temple for the duration of the degree and possesses ritual objects representing the architecture of the Temple. These may either be built into the hall or be portable.
There are a number of masonic manuscripts that are important in the study of the emergence of Freemasonry.Most numerous are the Old Charges or Constitutions.These documents outlined a "history" of masonry, tracing its origins to a biblical or classical root, followed by the regulations of the organisation, and the responsibilities of its different grades.
Oversight authority was granted to the city council in addition to internal masonic governance. [15] By adapting traditional masonic customs to local context, while reinforcing conventional regulations, the Strasbourg Ordinances demonstrated an evolution of lodges toward centralized governance and oversight within autonomous city-states in Germany.
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