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John 7 is the seventh chapter of the Gospel of John in the New Testament of the Christian Bible. It recounts Jesus' visit to Jerusalem for the feast of Tabernacles , the possibility of his arrest and debate as to whether he is the Messiah .
The Rylands Library Papyrus P52, also known as the St John's fragment and with an accession reference of Papyrus Rylands Greek 457, is a fragment from a papyrus codex, measuring only 3.5 by 2.5 inches (8.9 cm × 6.4 cm) at its widest (about the size of a credit card), and conserved with the Rylands Papyri at the John Rylands University Library Manchester, UK.
John 7:52–8:12 in Codex Vaticanus (c. 350 AD): lines 1 and 2 end 7:52; lines 3 and 4 start 8:12 The pericope does not occur in the Greek Gospel manuscripts from Egypt. The Pericope Adulterae is not in 𝔓 66 or in 𝔓 75 , both of which have been assigned to the late 100s or early 200s, nor in two important manuscripts produced in the early ...
Most manuscripts that contain the text place it after John 7:52, probably because of the words 'neither do I condemn you' in 8:11, which are comparable to John 8:15. [3] Some manuscripts place it after John 7:36 , John 7:44 , or John 21:25 , whereas a group of manuscripts known as the "Ferrar group" place it after Luke 21:38.
John 18:38 is the 38th verse in chapter 18 of the Gospel of John in the New Testament of Christian Bible. It is often referred to as "jesting Pilate ". In it, Pontius Pilate questions Jesus ' claim that he is "witness to the truth" ( John 18:37 ).
Download as PDF; Printable version; In other projects ... John 1:38 is the 38th verse in the first chapter of the Gospel of John in the New ... 37: Gospel of John ...
Luke 7 is the seventh chapter of the Gospel of Luke in the New Testament of the Christian Bible. It tells the records of two great miracles performed by Jesus, his reply to John the Baptist 's question, and the anointing by a sinful woman. [ 1 ]
Ebed-Melech (Hebrew: עֶבֶד-מֶלֶךְ ‘Eḇeḏmeleḵ; Latin: Abdemelech; Ge'ez: አቤሜሌክ) is a character in Jeremiah 38. When Jeremiah had been thrown into a cistern and left to die, Ebed-Melech came to rescue him. [1] As a result, Jeremiah relayed God's message to him that he would survive the coming destruction of Jerusalem. [2]