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This is a timeline of Indian history, comprising important legal and territorial changes and political events in India and its predecessor states. To read about the background to these events, see History of India. Also see the list of governors-general of India, list of prime ministers of India and list of years in India.
Anjuman in India is known as "Anjuman Taraqqi Urdu (Hind)" (انجمنِ ترقیِ اردو (ہند. [5] It has 600 branches across India. [5] After the independence of India, Zakir Hussain become the Vice-Chancellor of Aligarh Muslim University in 1949. Anjuman Taraqui Urdu (Hind) was shifted to Aligarh Muslim University, Aligarh, Uttar Pradesh.
The historiography of India refers to the studies, sources, critical methods and interpretations used by scholars to develop a history of India. In recent decades there have been four main schools of historiography in how historians study India: Cambridge, Nationalist, Marxist, and subaltern.
Avadh Akhbar was the only commercially viable Urdu daily newspaper for a decade (1877–1887), until a rival newspaper, Paisa Akhbar, began being published in Lahore around 1887. [6] It was read across a wide geographical region in India ranging from Delhi to Hyderabad , and from Lahore to Kolkata .
Shama was a monthly Indian Urdu-language film and literary magazine published from 1939 to 1999. [1] Considered the world's biggest chain of Urdu-language magazines at the time, [2] the Shama group published several other famous magazines and digests including Sushama (Hindi), Khilauna, Dost aur Dosti, Bano, Sushmita, Mujrim, Doshi, A'inah, Shabistan and Rasia Kashidakari. [1]
From 1947 to 1950, the same legislation continued to be implemented as India was a dominion of United Kingdom for these three years, as each princely state was convinced by Sardar Patel and V. P. Menon to sign the articles of integration with India, and the British Government continued to be responsible for the external security of the country ...
Literature written in Hindi-Urdu was not common prior to the 1700s. [14] In North India, rich literary cultures existed in Awadhi and Brajbhasha, with earliest Awadhi texts dating to the 14th century. [15] In Delhi, poets wrote in Persian, while Rekhta/Hindvi (what is now recognizable as Hindi-Urdu) did not have the same literary recognition. [16]
Naqsh-e-Hayat (Urdu: نقش حیات) is the autobiography of Hussain Ahmed Madani, originally published in two volumes between 1953 and 1954. [1] It provides a glimpse into his daily life, exposing the exploitative colonial practices that burdened Indians with economic hardship, eroded their cultural identity, and influenced their faith.