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Black and Brown explores the lives and experiences of African Americans living in the southern United States borderlands with Mexico during the Mexican Revolution from 1910 to 1920, how the revolution affected them, and how they impacted the revolution.
At the time of the outbreak of the insurgency for independence, there was a large Afro-Mexican population of mainly free blacks and mulattos, as well as mixed-race castas who had some component of Afro-Mexican heritage. Black slavery still existed as an institution, although the numbers of enslaved had declined from the high point in the 1600s ...
Afro-Mexicans (Spanish: Afromexicanos), also known as Black Mexicans (Spanish: Mexicanos negros), [2] are Mexicans of total or predominantly Sub-Saharan African ancestry. [3] [2] As a single population, Afro-Mexicans include individuals descended from both free and enslaved Africans who arrived to Mexico during the colonial era, [3] as well as post-independence migrants.
The list given here is far from exhaustive, and contains the most influential, currently publishing journals in each field. As a rule of thumb, each field should be represented by at most ten positions, chosen by their impact factors and other ratings. There are many important academic magazines that are not true peer-reviewed journals.
The journals registered in this database underwent rigorous, multidimensional parameterization, proving high quality. The Ministry of Science and Higher Education acknowledged the IC Journal Master List by placing it on the list of scored databases, for being indexed in IC JML journals get additional points in the Ministry’s evaluation process.
This list of history journals presents representative notable academic journals pertaining to the field of history and historiography.It includes scholarly journals listed by journal databases and professional associations such as: JSTOR, Project MUSE, the Organization of American Historians, the American Historical Association, [1] Goedeken (2000), [2] or are published by national or regional ...
Du Bois educated himself about black people, and sought academia as a way to enlighten others on the social injustices against blacks. Du Bois' research "revealed the Negro group as a symptom, not a cause; as a striving, palpitating group, and not an inert, sick body of crime; as a long historic development and not a transient occurrence". [2]
For Mexican heterosexual men, an awareness of Blaxican women being "more than Black made Blaxican women acceptable to pursue." Romo compares this to the idea of the mulata in Mexico, who "is an icon of sexual desire and a symbol for the danger of racial contamination through miscegenation." [5]