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2 Kings 4 is the fourth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
Bathsheba – wife of Uriah the Hittite and later of David, king of the United Kingdom of Israel and Judah. She was the mother of Solomon, who succeeded David as king. II Samuel, I Kings, I Chronicles [30] [31] [32] Berenice – sister of King Agrippa Acts 25:13; Acts 25:23 and Acts 26:30
Abraham Kuyper views the woman of Shunem as a typical example of pious people in Israel having love and respect for the prophets. Kuyper suggests that the narrative indicates her "independence and readiness". [1] Carol Meyers notes that "unlike virtually all women in biblical narratives, she is not presented as the 'wife' of someone". [2]
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By the end of the account in Acts, he was living in Caesarea Maritima with his four daughters: [2] The next day we left and came to Caesarea; and we went into the house of Philip the evangelist, one of the seven, and stayed with him. 9 He had four unmarried daughters who had the gift of prophecy.
The King James Version of the Bible calls this quarter "the college", and the New International Version calls it "the new quarter". [ 1 ] According to Rabbinic interpretation, Huldah and Deborah were the principal professed woman prophets in the Nevi'im (Prophets) portion of the Hebrew Bible , although Miriam is referred to as such in the Torah ...
The Acts of the Kings of Israel (Hebrew: דברי מלכי ישראל, romanized: diḇrê malḵê Yiśrā’êl) is a non-canonical work described in 2 Chronicles 33:18. The passage reads: "Now the rest of the acts of Manasseh , and his prayer unto his God , and the words of the seers that spake to him in the name of the L ORD God of Israel ...
The Catholic Bible contains 73 books; the additional seven books are called the Apocrypha and are considered canonical by the Catholic Church, but not by other Christians. When citing the Latin Vulgate , chapter and verse are separated with a comma, for example "Ioannem 3,16"; in English Bibles chapter and verse are separated with a colon, for ...
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