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First Jewish Revolt coinage was issued by the Jews after the Zealots captured Jerusalem and the Jewish Temple from the Romans in 66 CE at the beginning of the First Jewish Revolt. The Jewish leaders of the revolt minted their own coins to emphasize their newly obtained independence from Rome .
Judaea Capta coins (also spelled Judea Capta, and, on many of the coins, IVDAEA CAPTA) were a series of commemorative coins originally issued by the Roman Emperor Vespasian to celebrate the capture of Judaea and the destruction of the Second Jewish Temple by his son Titus in AD 70 during the First Jewish Revolt. There are several variants of ...
The First Jewish Revolt coinage was issued from AD 66 to 70 amid the First Jewish–Roman War as a means of emphasizing the independence of Judea from Roman rule and replacing the Tyrian shekel with its image of a foreign god which had previously been minted to pay the temple tax. [17]
The first group of these coins reviewed by numismatists were 10 silver pieces and one bronze piece found in the mid-nineteenth century. [3] By 1881 the number of coins had grown to 43, [3] and many more have been found since. [4] These coins were first attributed to Bar Kokhba by Moritz Abraham Levy in 1862 and Frederic Madden in 1864. [3]
First Jewish–Roman War (66–73)—also called the First Jewish Revolt or the Great Jewish Revolt, spanning from the 66 insurrection, through the 67 fall of the Galilee, the destruction of Jerusalem and the Second Temple and institution of the Fiscus Judaicus in 70, and finally the fall of Masada in 73.
A Zuz (Hebrew: זוז; plural זוזים zuzim) was an ancient Jewish silver coin struck during the Bar Kokhba revolt as well as a Jewish name for the various types of non-Jewish small silver coinage, used before and after the period of the revolt. [1]
The Jewish revolt had a profound impact on Jewish-Roman relations, leading to the revocation of many privileges. [448] After the revolt, Roman authorities intensified their efforts to quell any potential uprisings in Jewish diaspora communities, targeting individuals deemed as troublemakers in Egypt and Cyrenaica , [ 434 ] which had absorbed ...
In response to this action, the city of Jerusalem fell into unrest and some of the Jewish population began to openly mock Florus by passing a basket around to collect money as if Florus was poor. [3] Rioters even attacked a garrison, killing the soldiers. When a Syrian governor tried to intervene, he failed to improve the situation. [4]