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In Islamic culture, the roles played by men and women are equally important. Gender roles viewed from an Islamic perspective are based on the Qur'an and emphasize the dynamic structure of the family. [17] As in any socio-cultural group, gender roles vary depending on the conservative or liberal nature of the specific group.
Nearly 97% of the population of Karachi is Muslim. The Sunnis follow Hanafi fiqh while Shia are predominantly Ithnā‘Ashariyyah in fiqh , with significant minority groups who follow Ismaili Fiqh , which is composed of Nizari ( Aga Khanis ), Mustaali , Dawoodi Bohra and Sulaymani fiqhs .
At the time of independence, the population of the city of Karachi was 51.1% Hindu, 42.3% Muslim, with the remaining 7% primarily Christians (both British and native), Sikhs, Jains, with a small number of Jews.
Other than applicable laws to Muslim women, there is gender-based variation in the process of testimony and acceptable forms of evidence in legal matters. [195] [196] Some Islamic jurists have held that certain types of testimony by women may not be accepted. In other cases, the testimony of two women equals that of one man. [195] [196]
However, Pakistan's pan-Islamist sentiments were not shared by other Muslim governments at the time. Nationalism in other parts of the Muslim world was based on ethnicity, language and culture. [37] Although Muslim governments were unsympathetic with Pakistan's pan-Islamic aspirations, Islamists from all over the world were drawn to Pakistan.
There is also a sizeable community of Marathi Muslims and Malayali Muslims in Karachi (the Mappila), originally from Kerala in South India. [11] The Marathi and Malayali Muslims in Karachi have intermarried with the other Muslims especially with Memon and Urdu-speaking Muslims and now have integrated into the wider Urdu-speaking Muhajir ...
Islamic scholar Asma Barlas shares Badran's views, discussing the difference between secular feminists and Islamic feminism and in countries where Muslims make up 98% of the population, it is not possible to avoid engaging “its basic beliefs.” [10] The major distinction between the two facets of the gender based hypothesis is the fact that ...
Gender segregation in Islamic law, custom, law and traditions refers to the practices and requirements in Islamic countries and communities for the separation of men and boys from women and girls in social and other settings. In terms of actual practice, the degree of adherence to these rules depends on local laws and cultural norms.