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Diplopia. Diplopia. Other names. Double vision. One way a person might experience double vision. Specialty. Neurology, ophthalmology. Diplopia is the simultaneous perception of two images of a single object that may be displaced horizontally or vertically in relation to each other. [ 1] Also called double vision, it is a loss of visual focus ...
Zebedee ( / ˈzɛbɪdiː / ZEB-id-ee; { {lang-grc|Ζεβεδ [ 1] Hebrew: זְבַדְיָה, romanized : Zəḇaḏyâ ), according to all four Canonical Gospels, was the father of James and John, two disciples of Jesus. The gospels also suggest that he was the husband of Salome; whereas Mark 15:40 names the women present at the crucifixion as ...
The Mote and the Beam is a parable of Jesus given in the Sermon on the Mount [ 1] in the Gospel of Matthew, chapter 7, verses 1 to 5. The discourse is fairly brief, and begins by warning his followers of the dangers of judging others, stating that they too would be judged by the same standard. The Sermon on the Plain has a similar passage in ...
Matthew 6:21–27 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones. In the King James Version of the English Bible the text reads: thy whole body shall be full of light. The World English Bible translates the passage as: “The lamp of the body is the eye. whole body will be full of light.
The Healing of the Paralytic – one of the oldest known depictions of Jesus, [ 18 ] from the Syrian city of Dura Europos, dating from about 235. Initially Jesus was represented indirectly by pictogram symbols such as the ichthys (fish), the peacock, or an anchor (the Labarum or Chi-Rho was a later development).
Nehushtan. In the biblical Books of Kings ( 2 Kings 18:4; written c. 550 BC), the Nehushtan ( / nəˈhʊʃtən /; Hebrew: נְחֻשְׁתָּן, romanized : Nəḥuštān [nəħuʃtaːn]) is the bronze image of a serpent on a pole. The image is described in the Book of Numbers, where Yahweh instructed Moses to erect it so that the Israelites ...
The Council of Jerusalem is generally dated to 48 AD, roughly 15 to 25 years after the crucifixion of Jesus, between 26 and 36 AD. Acts 15 and Galatians 2 both suggest that the meeting was called to debate whether or not male Gentiles who were converting to become followers of Jesus were required to become circumcised; the rite of circumcision was considered execrable and repulsive during the ...
In the law of the Hebrews, the "eye for eye" was to restrict compensation to the value of the loss. Thus, it might be better read 'only one eye for one eye'. [ 2] The idiomatic biblical phrase "an eye for an eye" in Exodus and Leviticus ( Hebrew: עין תחת עין, romanized : ayin tachat ayin) literally means 'an eye under/ (in place of) an ...