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Three and a half.A broken seven or a symbolic week that "is arrested midway in its normal course." [2] The most prominent example is in Daniel 12:7, where "a time, two times, and half a time" or "time, times, and a half" designates a period of time under which God's faithful are persecuted by the fourth beast.
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
Allegorical interpretation of the Bible is an interpretive method that assumes that the Bible has various levels of meaning and tends to focus on the spiritual sense, which includes the allegorical sense, the moral (or tropological) sense, and the anagogical sense, as opposed to the literal sense.
' In [the] desert '; Latin: Liber Numeri) is the fourth book of the Hebrew Bible and the fourth of five books of the Jewish Torah. [1] The book has a long and complex history; its final form is possibly due to a Priestly redaction (i.e., editing) of a Yahwistic source made sometime in the early Persian period (5th century BC). [ 2 ]
That Masoretic reading or pronunciation is known as the qere (Aramaic קרי "to be read"), while the pre-Masoretic consonantal spelling is known as the ketiv (Aramaic כתיב "(what is) written"). The basic consonantal text written in the Hebrew alphabet was rarely altered; but sometimes the Masoretes noted a different reading of a word than ...
Jeremiah 47 is the forty-seventh chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter is part of a series of "oracles against foreign nations", consisting of chapters 46 to 51. [1]
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