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In Sufism, the Wazifa Zarruqiyya (Arabic: الْوَظِيفَةُ الزَّرُّوقِيَّةُ) is a regular wazifa or litany practiced by followers in the Shadhili order of Sufism and whose first line is "the ship of salvation for those who resort to God"' (Arabic: سَفِينَةُ النَّجَا لِمَنْ إِلَى اللَهِ ...
Al-Kawthar (Arabic: الكوثر, lit. 'Abundance') [1] is the 108th chapter of the Quran. It is the shortest chapter, consisting of three ayat or verses: [2] We have given thee abundance [3] So pray to your Lord and sacrifice [to Him alone]. [4] [5] Indeed, your enemy is the one cut off. [6]
This wazifa thus refers only to the part of this ritual devoted to the invocation of the supreme qualities of Allah Almighty. [4] As an example, song and rhyme also play a key role in this wazifa and provide a bridge and connection to the Sufi practice of reciting the ninety-nine names of God while meditating on their meaning.
The Quran refers to the situation in Surah Al-Kawthar, but several exegetes maintain that the reference in the Surah is to the general abundance granted to Muhammad. [3] [4] In any case, the concept has come to be identified with the special reverence for Muhammad in comparison to other Prophets and Messengers of God.
The Opening, the Opening of the Divine Writ, The Essence of the Divine Writ, The Surah of Praise, The Foundation of the Qur'an, and The Seven Oft-Repeated [Verses] [6] 7 (1) Makkah: 5: 48: Whole Surah [6] The fundamental principles of the Qur'an in a condensed form. [6] It reads: “(1) In the name of God (Allah), the Compassionate and Merciful ...
The name is either a reference to surah Al-Kawthar or Hauzu'l-Kausar, a sacred lake called the "pond of abundance" in Paradise, mentioned in the Quran. The name and its variants are popular in the Muslim world, especially in South Asia , Southeast Asia and Central Asia .
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Mafatih al-Ghayb (Arabic: مفاتيح الغيب, lit. 'Keys to the Unknown'), usually known as al-Tafsir al-Kabir (Arabic: التفسير الكبير, lit. 'The Large Commentary'), is a classical Islamic tafsir book, written by the twelfth-century Islamic theologian and philosopher Fakhruddin Razi (d.1210). [1]