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Introducing Hegel's philosophy of nature for a 21st-century audience, Dieter Wandschneider observes that "contemporary philosophy of science" has lost sight of "the ontological issue at stake, namely, the question of an intrinsically lawful nature": "Consider, for example, the problem of what constitutes a law of nature. This problem is central ...
The Young Hegelians (German: Junghegelianer), or Left Hegelians (Linkshegelianer), or the Hegelian Left (die Hegelsche Linke), were a group of German intellectuals who, in the decade or so after the death of Georg Wilhelm Friedrich Hegel in 1831, reacted to and wrote about his ambiguous legacy.
The period of German idealism after Kant is also known as post-Kantian idealism or simply post-Kantianism. [2] One scheme divides German idealists into transcendental idealists , associated with Kant and Fichte, and absolute idealists , associated with Schelling and Hegel.
His discovery and annotation of the young Hegel's manuscripts became crucial to the vitalistic interpretation of Hegelian philosophy in the post-war period; his Goethe study likewise ushered in the vitalistic interpretation of Goethe subsequently leading from Simmel and Gundolf to Klages. [23]
Johann Kaspar Schmidt (25 October 1806 – 26 June 1856), known professionally as Max Stirner (/ ˈ s t ɜːr n ər /; German: [ˈʃtɪʁnɐ]), was a German post-Hegelian philosopher, dealing mainly with the Hegelian notion of social alienation and self-consciousness. [3]
Absolute idealism is chiefly associated with Friedrich Schelling and G. W. F. Hegel, both of whom were German idealist philosophers in the 19th century. The label has also been attached to others such as Josiah Royce, an American philosopher who was greatly influenced by Hegel's work, and the British idealists.
Éric Weil (/veɪl/; French: [vɛjl]; 4 June 1904 - 1 February 1977) was a French-German philosopher noted for the development of a theory that places the effort to understand violence at the center of philosophy. Calling himself a post-Hegelian Kantian, Weil was a key figure in the 20th century reception of Hegel in France, as well as the ...
It presents a post-Hegelian critique of Christianity and traditional morality on one hand; and on the other, humanism, utilitarianism, liberalism, and much of the then-burgeoning socialist movement, advocating instead an amoral (although importantly not inherently immoral or antisocial) egoism.