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In the jurisprudence of the canon law of the Catholic Church, a dispensation is the exemption from the immediate obligation of the law in certain cases. [1] Its object is to modify the hardship often arising from the rigorous application of general laws to particular cases, and its essence is to preserve the law by suspending its operation in ...
In the canon law of the Roman Catholic Church, a dispensation is the exemption from the immediate obligation of law in certain cases. [20] Its object is to modify the hardship often arising from the rigorous application of general laws to particular cases, and its essence is to preserve the law by suspending its operation in such cases. [21]
Disparity of cult, sometimes called disparity of worship (Disparitas Cultus), is a diriment impediment in Roman Catholic canon law: a reason why a marriage cannot be validly contracted without a dispensation, stemming from one person being certainly baptized, and the other certainly not baptized.
The Code of Canons of the Eastern Churches of the Eastern Catholic Church holds in Canon 809 that affinity invalidates marriage in the direct line in any degree, and also in the collateral line to the second degree, thus prohibiting someone from marrying their sibling-in-law without first receiving a dispensation. [12]
While married deacons whose wives die are sometimes permitted to marry again, and married ministers of a non-Catholic confession who become Catholics are sometimes permitted to be ordained and minister in the Catholic Church, grants of dispensation from the obligation of celibacy without simultaneous laicization are very rare. [12] [13]
The Catholic Church had technically banned the practice of selling indulgences as long ago as 1567. As the Times points out, a monetary donation wouldn't go amiss toward earning an indulgence.
The administrative process for granting the favor of a dispensation from a marriage ratum et non consummatum was formerly the exclusive competence of the Congregation for Divine Worship and the Discipline of the Sacraments [12] under article 58 §2 of the apostolic constitution Pastor Bonus.
If anyone says that the Roman pontiff has merely an office of supervision and guidance and not the full and supreme power of jurisdiction over the whole church, and this not only in matters of faith and morals but also in those which concern the discipline and government of the church dispersed throughout the whole world; or that he has only ...