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The Bible then makes two basic claims: it asserts unequivocally that God cannot lie and that the Bible is the Word of God. It is primarily from a combination of these facts that the argument for inerrancy comes. [50] Stanley Grenz states that: Because God cannot lie and because scripture is inspired by God, the Bible must be wholly true.
An American Christian family's Bible dating to 1859. Disputes regarding the internal consistency and textual integrity of the Bible have a long history.. Classic texts that discuss questions of inconsistency from a critical secular perspective include the Tractatus Theologico-Politicus by Baruch Spinoza, the Dictionnaire philosophique of Voltaire, the Encyclopédie of Denis Diderot and The Age ...
The Bible is not God, and those who believe in its infallibility do not worship the Bible. But the Bible is God's most objective and detailed way of communicating with us, God's people. Its infallibility means we can trust the Bible to truly communicate to us what God wants us to believe and how God wants us to live.
Biblical literalism or biblicism is a term used differently by different authors concerning biblical interpretation.It can equate to the dictionary definition of literalism: "adherence to the exact letter or the literal sense", [1] where literal means "in accordance with, involving, or being the primary or strict meaning of the word or words; not figurative or metaphorical".
Verbal dictation theory: The dictation theory claims that God dictated the books of the Bible word by word, suggesting the writers were no more than tools used to communicate God's precisely intended message. [12] Dynamic inspiration: The thoughts contained in the Bible are inspired, but the words used were left to the individual writers. [12]
It is hard to pinpoint when the movement started but 1968 seems to be a reasonable date. During this year, two prize-winning essays were written in Copenhagen; one by Niels Peter Lemche, the other by Heike Friis, which advocated a complete rethinking of the way we approach the Bible and attempt to draw historical conclusions from it. [188]
According to Calvin, Word and Spirit must always go together. [8] Scripture gives us a saving knowledge of God, but only when its certainty is "founded on the inward persuasion of the Holy Spirit." [9] It is "foolish to attempt to prove to infidels that the Scripture is the Word of God," since this can only be known by faith. [9]
For this reason, the historical Jesus is, in Meier's words, 'a modern abstraction and construct.'" [206] Contemporary scholarship, representing the "third quest" and the "next quest" places Jesus firmly in the Jewish tradition. Jesus was a Jewish preacher who taught that he was the path to salvation, everlasting life, and the Kingdom of God. [22]
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