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Mother and Child (The Oval Mirror) is an oil-on-canvas painting by the American Impressionist artist Mary Cassatt. The painting depicts a mother and her child in front of a mirror. The painting provides a glimpse of the domestic life of a mother and her child, evoking religious iconography from the Italian Renaissance. [1]
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Mirror icons or kyōzō (鏡像) are drawings on the surface of a mirror. They first appeared around the mid-Heian period and are a representation of honji suijaku, fusing Buddhist deities with local Shinto kami. [28] [29] Three early mirror icons with line engravings of various deities have been designated as National Treasures. [4]
The rats chew through the straps, and he slips free just before the pendulum can begin to slice into his chest. The pendulum is withdrawn into the ceiling, and the walls become red-hot and start to move inwards, forcing him slowly toward the center of the room and into the pit.
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Victor Loret, a nineteenth-century Egyptologist, argued that "mirror" was the sign's original meaning. A problem with this argument, which Loret acknowledged, is that deities are frequently shown holding the ankh by its loop, and their hands pass through it where the solid reflecting surface of an ankh-shaped mirror would be.
The paintings still hang on the walls. The hall has a substantial collection of artefacts collected over the years. Aside from the hall porter's chair, there is a dozen or so lavish-looking hall chairs, one of which is a sedan chair, rediscovered in the stable block in 1911, which had once been in Spencer House.
Throughout the 16th century, shoulder straps stayed on the shoulders but as the 17th century progressed, they moved down the shoulders and across the top of the arms, and by the mid-17th century, the oval neckline of the period became commonplace. By the end of the century, necklines at the front of women's garments started to drop even lower. [75]
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