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He calculated the period between Creation and Jesus as 5,500 years, placing the Incarnation on the spring equinox in AM 5501 (25 March, 1 BC). [7] While this implies a birth in December, Africanus did not specify Jesus's birth date. [ 8 ]
[30] [36] They point out that in AD 221, Sextus Julius Africanus suggested the spring equinox, 25 March in the Roman calendar, as the day of creation and of Jesus's conception. While this implies a birth in December, Africanus did not offer a birth date for Jesus, [37] and he was not an influential writer at the time. [38]
Heinrich Gelzer (1 July 1847, in Berlin – 11 July 1906, in Jena) was a German classical scholar.He wrote also on Armenian mythology. [1] He was the son of the Swiss historian Johann Heinrich Gelzer (1813–1889).
Disasters and accidents An Antonov An-72 plane carrying senior Kazakh border officials crashes close to the city of Shymkent, killing all 27 on board. (BBC) An Air Bagan plane carrying more than 60 passengers, including many foreigners, from the city of Yangon to Heho Airport in Shan State, Burma, makes an emergency landing, killing a passenger and a motorcyclist and injuring 11 others. (BBC ...
Annianus of Alexandria, however, preferred the Annunciation style for New Year's Day, i.e., 25 March, and shifted Panodorus' era by circa six months to begin on 25 March. This created the Alexandrian era, whose first day was the first day of the proleptic [ d ] Alexandrian civil year in progress, 29 August 5493 BCE, with the ecclesiastical year ...
Thallus or Thallos (Greek: Θαλλός), perhaps a Samaritan, [1] was an early historian who wrote in Koine Greek.He wrote a three-volume history of the Mediterranean world from before the Trojan War to the 167th Olympiad, 112–108 BC, or perhaps to the 217th Olympiad (AD 89-93) or 207th Olympiad (AD 49-52).
Hippolytus of Rome, Sextus Julius Africanus, Irenaeus: All three predicted Jesus would return in this year, with one of the predictions being based on the dimensions of Noah's Ark. [19] [20] 6 Apr 793 Beatus of Liébana: This Spanish monk prophesied the Second Coming of Christ and the end of the world on that day in front of a large crowd of ...
De gestis in Perside was attributed to the second-century historian Sextus Julius Africanus by German scholars of the 19th century. Later scholars have thought this attribution unlikely, and attributed it to a misreading of a Greek abbreviation "Aphr" as referring to Africanus in manuscripts found in Munich but not elsewhere.