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Founder of Stoicism, three branches of philosophy (physics, ethics, logic), [1] Logos, rationality of human nature, phantasiai, katalepsis, world citizenship [2] Zeno of Citium ( / ˈ z iː n oʊ / ; Koinē Greek : Ζήνων ὁ Κιτιεύς , Zēnōn ho Kitieus ; c. 334 – c. 262 BC) was a Hellenistic philosopher from Citium ( Κίτιον ...
Fourth leader of the Stoic school Crates of Mallus (fl. 175 BC) Grammarian. Head of the library at Pergamon: Diogenes of Babylon (c. 230–c. 150 BC) Fifth leader of the Stoic school Zenodotus (Stoic) (fl. 150 BC) Pupil of Diogenes of Tite: Apollodorus of Seleucia (fl. 150 BC) Pupil of Diogenes of Babylon: Basilides (Stoic) (fl. c. 150 BC)
Stoicism considers all existence as cyclical, the cosmos as eternally self-creating and self-destroying (see also Eternal return). Stoicism does not posit a beginning or end to the Universe. [32] According to the Stoics, the logos was the active reason or anima mundi pervading and animating the entire Universe. It was conceived as material and ...
Random Thoughts & Interesting Things. EDITS (4A: Tweaks a crossword clue, say) I'm a fan of a self-referential clue. AUDRA (15A: McDonald set to play Mama Rose in fall 2024) Gypsy: A Musical Fable ...
Answers to NYT's The Mini Crossword for Tuesday, January 14, 2025 ... NYT Mini Down Answers. 1 Down: Partner of 1-Across — SWEET 2 Down: Half nelson and cobra clutch, in wrestling — HOLDS
Stoic: founder of the Stoic school of philosophy Zeno of Elea: Presocratic, Eleatic: famous creator of Zeno's paradoxes: Zeno of Sidon: 150-75 BC Epicurean: sometimes termed the "leading Epicurean" Zeno of Tarsus: fl. 200 BC Stoic
Stoic physics refers to the natural philosophy of the Stoic philosophers of ancient Greece and Rome which they used to explain the natural processes at work in the universe. To the Stoics, the cosmos is a single pantheistic god, one which is rational and creative, and which is the basis of everything which exists.
The founder of Stoicism, Zeno of Citium, was taught by Crates of Thebes, and he took up the Cynic ideals of continence and self-mastery, but applied the concept of apatheia (indifference) to personal circumstances rather than social norms, and switched shameless flouting of the latter for a resolute fulfillment of social duties. [75]