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A solution to the problem is to adopt impersonal views, theories that don't rely on the notion of personal identity, such as utilitarianism. But impersonal views lead to what Parfit calls the " repugnant conclusion ", the idea that "For any perfectly equal population with very high positive welfare, there is a population with very low positive ...
The non-identity problem arises from the observation that actions taken today can fundamentally alter which future people come into existence. In chapter 16 of Reasons and Persons , Parfit posits that one's existence is intimately related to the time and conditions of one's conception.
In Hegel's words, "Identity is the identity of identity and non-identity." More recent metaphysicians have discussed trans-world identity—the notion that there can be the same object in different possible worlds. An alternative to trans-world identity is the counterpart relation in counterpart theory. It is a similarity relation that rejects ...
The "No-Problem" Problem refers to an often spoken facet of systemic bias, whereby exclusion of minorities or marginalized people and knowledge occurs because the issue is perceived as either not a problem, or not the speaker's problem. The term was defined in 1990 by Deborah Rhode who published a paper by this title in the 1991 Yale Law ...
Identity disorder in the DSM was first listed as a separate diagnosis in version III (1980). [1] In the DSM-IV (1994), it was replaced by " Identity problem ", which was not defined as a mental disorder per se, but was listed in the chapter "Other Conditions That May Be a Focus of Clinical Attention". [ 2 ]
A constant problem in mathematics, an indistinctness over whether an expression equals zero. Topics referred to by the same term This disambiguation page lists articles associated with the title Identity problem .
An identity disturbance is a deficiency or inability to maintain one or more major components of identity. These components include a sense of continuity over time; emotional commitment to representations of self, role relationships, core values and self-standards; development of a meaningful world view; and recognition of one's place in the world.
In his commentary to Barbin's memoirs, Foucault presented Barbin as an example of the "happy limbo of a non-identity", but whose masculinity marked her from her contemporaries. [5] Morgan Holmes states that Barbin's own writings showed that she saw herself as an "exceptional female", but female nonetheless. [ 5 ]