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Sermon 97: On Obedience to Pastors - Hebrews 13:17; Sermon 98: On Visiting the Sick - Matthew 25:36; Sermon 99: The Reward of the Righteous - Matthew 25:34, preached before the Humane Society; Sermon 100: On Pleasing All Men - Romans 15:2; Sermon 101: The Duty of Constant Communion - Luke 22:19 (written for the use of Wesley's pupils in Oxford ...
Matthew Mark Luke John Disciples' task set by Jesus: Matthew 21:1–5. Jesus, the disciples and the crowd went to Bethphage from Jericho (20:29).; Jesus ordered two disciples: "In that village you'll find a donkey and her colt, untie them and bring them to me."
Matthew 21 is the twenty-first chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. Jesus triumphally or majestically arrives in Jerusalem and commences his final ministry before his Passion .
[23] [24] [25] The first part of Matthew 7 (Matthew 7:1–6) [26] deals with judging. Jesus condemns those who judge others without first sorting out their own affairs on the matter: "Judge not, that ye be not judged." Jesus concludes the sermon in Matthew 7:17–29 [27] by warning against false prophets.
A page from Matthew, from Papyrus 1, c. 250. The first discourse (Matthew 5–7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New Testament. [6] It includes the Beatitudes, the Lord's Prayer and the Golden Rule.
The New King James Version organises this chapter as follows: Jesus transfigured on the Mount (Matthew 17:1–13) A Boy is Healed (Matthew 17:14–21) Jesus Again Predicts His Death and Resurrection (Matthew 17:22–23) Peter and His Master Pay Their Taxes (Matthew 17:24–27)
The Parable of the Wicked Husbandmen, also known as the Parable of the Bad Tenants, is a parable of Jesus found in the Gospel of Matthew (Matthew 21:33–46), the Gospel of Mark (Mark 12:1–12) and the Gospel of Luke (Luke 20:9–19). It is also found in the non-canonical Gospel of Thomas.
The theme is an obvious one for Matthew to choose: Eduard Schweizer notes that "mercy is the focal point of Matthew's message". [ 2 ] The form – "blessed" (Greek: makarios ) + subject + "that" ( hoti ) + cause – can be found in Genesis 30:13 (also in Tobit 13:16), whereas the eschatological orientation is similar to Daniel 12:12 (also 1 ...
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related to: sermons on matthew 21:1-17 kjv edition 7 25