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Since H. Otley Beyer first proposed his wave migration theory, numerous scholars have approached the question of how, when and why humans first came to the Philippines. The current scientific consensus favors the "Out of Taiwan" model, which broadly match linguistic, genetic, archaeological, and cultural evidence.
Henry Otley Beyer (July 13, 1883 – December 31, 1966) was an American anthropologist, who spent most of his adult life in the Philippines teaching Philippine indigenous culture. A.V.H. Hartendorp called Beyer the "Dean of Philippine ethnology, archaeology, and prehistory".
H. Otley Beyer was a cultural anthropologist and archaeologist who founded Philippine archaeology and became head of anthropology at the University of the Philippines.His Waves of Migration Theory relied on phenotypic and linguistic variability.
Jocano was one of the first scholars to suggest alternatives to H. Otley Beyer's Wave Migration Theory of migration to the Philippines. [13] [14] His Core Population Theory proposed that there weren't clear discrete waves of migration, but a long process of cultural evolution and movement of people.
The most influential early figure in the archaeology of the Philippines was American anthropologist H. Otley Beyer. Spain ceded the Philippines to the United States in 1898, and the American colonial administration actively encouraged the anthropological study of the archipelago.
Traditional homelands of the Indigenous peoples of the Philippines Overview of the spread & overlap of languages spoken throughout the country as of March 2017. There are several opposing theories regarding the origins of ancient Filipinos, starting with the "Waves of Migration" hypothesis of H. Otley Beyer in 1948, which claimed that Filipinos were "Indonesians" and "Malays" who migrated to ...
The Agusan image (commonly referred to in the Philippines as the Golden Tara in allusion to its supposed, but disputed, [1] identity as an image of a Buddhist Tara) is a 2 kg (4.4 lb), [2] 21-karat gold statuette, found in 1917 on the banks of the Wawa River near Esperanza, Agusan del Sur, Mindanao in the Philippines, [3] dating to the 9th–10th centuries.
H. Otley Beyer interpreted the image as that of a Sivaite goddess, but with the religiously important hand signals improperly copied by local (probably Mindanao) workmen. Thus it suggests that Hinduism was already in the Philippines before Magellan arrived, but also suggests that the early Filipinos had an imperfect version of Hinduism which ...