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Having crossed the Jordan, Jesus teaches the assembled crowd in his customary way, answering a question from the Pharisees about divorce. C. M. Tuckett suggests that Mark 8:34-10:45 constitutes a broad section of the gospel dealing with Christian discipleship and that this pericope on divorce (verses 1-12) "is not out of place" within it, although he notes that some other commentators have ...
Peter's vision of a sheet with animals, the vision painted by Domenico Fetti (1619) Illustration from Treasures of the Bible by Henry Davenport Northrop, 1894. According to the Acts of the Apostles, chapter 10, Saint Peter had a vision of a vessel (Greek: σκεῦος, skeuos; "a certain vessel descending upon him, as it had been a great sheet knit at the four corners") full of animals being ...
This chapter opens with Jesus calling some of his disciples and sending them out to preach and heal. This chapter is also known as the Mission Discourse , the Apostolic Discourse, [ 1 ] or the Little Commission , in contrast to the Great Commission at the end of the gospel ( Matthew 28:18 – 20 ).
Acts 10 is the tenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke. [1] [2] This chapter records the vision of Saint Peter and his meeting with Cornelius in ...
The chapter ends with Jesus evading Jewish attempts to stone him (John 10:31,39) and then leaving Jerusalem and traveling "beyond the Jordan to the place where John was baptizing at first" . Matthew 19:1 and Mark 10:1 similarly record that Jesus traveled "to the region of Judea by the other side of the Jordan", but in the synoptic tradition He ...
Ecclesiastes 10 is the tenth chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible. [ 1 ] [ 2 ] The book contains philosophical speeches by a character called '(the) Qoheleth' ("the Teacher"), composed probably between the 5th and 2nd centuries BCE. [ 3 ]
Glossa Ordinaria: "Whence He adds, Neither money in your purses.For there are two kinds of things necessary; one is the means of buying necessaries, which is signified by the money in their purses; the other the necessaries themselves, which are signified by the scrip."
Woe to those who decree unrighteous decrees and who write unjust judgments which they have prescribed [6]. Verses 1–4 function as a bridge between series of passages ending with the same refrain (cf. verse 4; continuing the discourse of Isaiah 9, and extends the "woes" set out in chapter 5), and the attack on Assyria, which shares one introduction.