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But let all who take refuge in you rejoice; let them ever sing for joy, and spread your protection over them, that those who love your name may exult in you. This is the first of five psalms (Psalms 5 - 9) all speaking of "the name of God", with nine verses speaking to various aspects, namely Ps 5:11, Ps 6:5, Ps 7:17, Ps 8:1, Ps 8:9, Ps 9:2, Ps ...
Double-mindedness is a concept used in the philosophy and theology of the Danish philosopher Søren Kierkegaard as insincerity, egoism, or fear of punishment.The term was used in the Bible in the Epistle of James.
The English band The Unthanks recorded a version of this song on their 2015 album Mount the Air, [16] and the song appeared in the BBC series Detectorists, and the 4th season of the HBO series True Detective. The American alternative rock band The Innocence Mission featured a song called "One for Sorrow, Two for Joy" on their 2003 album Befriended.
He performs with his choir, Strength in Praise. His first album was Count It All Joy, released in 2006, from EMI Gospel. Two songs from the album, "Yes Lord" and "Thank Ya Jesus", charted on the Billboard magazine Gospel Songs chart. Two songs also appeared on the WOW Gospel Albums: in 2005, "Glory Hallelujah", and in 2007, "Thank Ya Jesus".
The bible links happiness and joy in the context of the service of God. [4] [5] [6] All these curses will befall you, pursuing you and overtaking you to destroy you because you did not obey the Lord.... Because you did not serve God, your God, with joy and gladness of the heart. —
This is often considered to be a version of Luke 6:21, part of the Sermon on the Plain, which has weepers being able to laugh. Gundry feels that Matthew modified the verse to better match Isaiah 61:2. [1] Albright and Mann note that in a number of early versions the order of 5:4 and 5:5 are reversed. [2]
1. Bop-It. Bop-It has a lot of things going on for the listener that are pretty close to insufferable. For starters, every sound effect this game makes is cartoonish and insane.
The employment of unusual forms of language cannot be considered as a sign of ancient Hebrew poetry. In Genesis 9:25–27 and elsewhere the form lamo occurs. But this form, which represents partly lahem and partly lo, has many counterparts in Hebrew grammar, as, for example, kemo instead of ke-; [2] or -emo = "them"; [3] or -emo = "their"; [4] or elemo = "to them" [5] —forms found in ...