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Alaafin Adeyemi III was born Lamidi Olayiwola Atanda Adeyemi on 15 October 1938 [3] into the Alowolodu Royal House, and as a member of the House of Oranmiyan to Alhaji Kareem Adeniran Adeyemi (born 1871–1960), who later became Alaafin in 1945, and Ibironke of Epo-Gingin, who died when he was young. His father is said to have had over 200 wives.
Abimbola Akeem Owoade (born 17 July 1975) is the 46th Alaafin, or traditional ruler, of the Yoruba town of Oyo and rightful heir to the throne of its historic empire. [ 1 ] [ 2 ] [ 3 ] Early life and education
His conquests, while not all concluding during his lifetime, include lands in Ìgbómìnà, East Central Èkìtì, the Upper Ọ̀ṣun area, Ègbá and most notibly advances into the strip between the Yéwá and Ogun rivers (also referred to as Ẹgbado Corridor) which first gave Oyo access to the Atlantic Ocean and the global market.
Alaafin Oyo & Sir Walter Egerton circa 1910 - Colorized Outermost entrance to the palace of the Alaafin of Oyo called "Oju Abata" Alaafin, or The custodian of the Palace in the Yoruba language, is the title of the king of the medieval Oyo empire [1] and present-day Oyo town of West Africa. It is the particular title of the Oba (king) of the Oyo ...
After the death of King Oluewu of Oyo in 1835, the Eleduwe War, and the destruction of the old Oyo Empire, it was decided there was a need to install a prince who had the power and wealth to rebuild. [4] The Oyo Mesi sent emissaries to Prince Atobatele. [4] Immediately after his coronation, he immediately reconstituted the kingdom and conferred ...
When Oyo province was created and under the administrative colonial resident, Captain William Ross, Ladigbolu's sphere of influence was enlarged. [ 3 ] Prior to colonial rule, internecine wars within Northern Yorubaland had shifted political power among Yoruba city states, Ibadan had risen as a political player in the region but still paid Oyo ...
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Abipa was the Alaafin who moved the capital back to Oyo-Ile after both threats were subdued. The return to Oyo-Ile occurred in the early seventeenth century. [3] According to tradition, some nobles who wanted the capital to stay at Oyo-Igboho sent people to masquerade as phantoms when Abipa's advance party visited the site of the former capital ...