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In Chapter 3 (Letter C), Paul warns the Philippians about those Christians who insist that circumcision is necessary for salvation. He testifies that while he once was a devout Pharisee and follower of the Jewish law, he now considers these things to be worthless and worldly compared to the gospel of Jesus.
The Epistle of Polycarp to the Philippians (commonly abbreviated Pol. Phil.) [1] is an epistle attributed to Polycarp, an early bishop of Smyrna, and addressed to the early Christian church in Philippi. [2] It is widely believed to be a composite of material written at two different times (see § Unity), in the first half of the second century.
In Christian theology, kenosis (Ancient Greek: κένωσις, romanized: kénōsis, lit. 'the act of emptying') is the "self-emptying" of Jesus.The word ἐκένωσεν (ekénōsen) is used in the Epistle to the Philippians: "[] made himself nothing" (), [1] or "[he] emptied himself" [2] (Philippians 2:7), using the verb form κενόω (kenóō), meaning "to empty".
They were female members of the church in Philippi, and according to the text of Philippians 4: 2–3, they were involved in a disagreement together. The author of the letter, Paul the Apostle , whose writings generally reveal his concern that internal disunity will seriously undermine the church, beseeched the two women to "agree in the Lord".
The Bible is not always what it seems to those who read it in the great prose of the English version or indeed, in any of the conventional versions. What it is may be partly suggested by a new rendering, such as the following pages present, that is, a fresh translation [1] of the original, not a revision of any English version."
Textual variants in the Epistle to the Philippians are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced.
[2] It is clear that Philadelphians was written soon before the martyrdom of Ignatius, but it is uncertain when precisely this martyrdom occurred. Tradition places the martyrdom of Ignatius in the reign of Trajan, who was emperor of Rome from 98 to 117 AD. While many scholars accept the traditional dating of Ignatius' martyrdom under Trajan ...
It is highly probable that 1 and 2 Timothy were known and used by Polycarp in his epistle to the Philippians. [21] Polycarp is known to have died around 155–167, so this would seem to set an upper limit for the dating of the pastoral epistles.
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