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Luke 1:28, in which the Archangel Gabriel greets Mary with the words, "Hail Mary, full of grace", since Mary's bodily assumption is a natural consequence of being full of grace; 1 Corinthians 15 ( 1 Corinthians 15:23 ) and Matthew 27 ( Matthew 27:52–53 ), concerning the certainty of bodily resurrection for all who have faith in Jesus.
Anglican Marian theology is the summation of the doctrines and beliefs of Anglicanism concerning Mary, mother of Jesus.As Anglicans believe that Jesus was both human and God the Son, the second Person of the Trinity, within the Anglican Communion and Continuing Anglican movement, Mary is accorded honour [citation needed] as the theotokos, a Koiné Greek term that means "God-bearer" or "one who ...
Nestorians preferred the title Christotokos meaning "Christ-bearer" or "Mother of the Messiah" not because they denied Jesus' divinity, but because they believed that God the Son or Logos existed before time and before Mary, and that Mary was mother only of Jesus as a human, so calling her "Mother of God" was confusing and potentially heretical ...
Lutherans believe that the person Jesus is God the Son, the second Person of the Trinity, who was incarnated in the womb of his mother Mary as a human being, and since, as a person, he was "born of the Virgin Mary". [12] Lutherans have always believed that Mary is the Theotokos, the God-bearer. [citation needed] Martin Luther said:
The Seven Joys of the Virgin (or of Mary, the Mother of Jesus) is a popular devotion to events of the life of the Virgin Mary, [1] arising from a trope of medieval devotional literature and art. The Seven Joys were frequently depicted in medieval devotional literature and art. The seven joys are usually listed as: The Annunciation; The Nativity ...
Ascension Rock, inside the Chapel of the Ascension (Jerusalem), is said to bear the imprint of Jesus' right foot as he left Earth and ascended into heaven.. The Christian Old Testament, which is based primarily upon the Hebrew Bible, follows the Jewish narrative and mentions that Enoch was "taken" by God, and that Elijah was bodily assumed into Heaven on a chariot of fire.
The concept of Mary offering Christ's sufferings is theologically complex. Christ offered himself alone; “the Passion of Christ did not need any assistance.” [5] It is according to the spirit of the offertory or preparation of the gifts within the Mass to prepare to offer oneself with Christ as a part of the Eucharistic Prayer, being members of his mystical body, acknowledging that not ...
The veneration of Mary was consolidated in the year 431 when, at the Council of Ephesus, the descriptive, Theotokos, or Mary the bearer (or mother) of God, was declared a dogma. Thereafter Marian devotion, centred on the subtle and complex relationship between Mary, Jesus, and the Church, began to flourish, first in the East and later in the West.
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