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In 1996, the documentary Mysteries of the Bible presented an overview of the theories related to the travels of Jesus to India and interviewed a number of scholars on the subject. [ 47 ] Edward T. Martin's book King of Travelers: Jesus' Lost Years in India (2008) was used as the basis for Paul Davids ' film Jesus in India (2008) shown on the ...
The book achieved great popularity in Germany and overseas, though it competed with the better-known Obermeier's book in Germany. Indologist Günter Grönbold included a highly critical debunking of Obermeier and Kersten's interpretations of Buddhist sources among various expositions of Jesus in India theories in Jesus in Indien.
Das Ende einer Legende is a 1985 book by the German indologist Günter Grönbold investigating the Islamic, Christian and Buddhist source material used by the Ahmaddiya Muslim founder Ghulam Ahmad in his book Jesus in India. [1] The book is Grönbold's best known book among the general public in Germany, and is the most cited scholarly text ...
The treatise, which was then published as a book, puts forward the view that Jesus survived crucifixion, left Judea and migrated eastward in order to continue his mission to the 'Lost Tribes of Israel', traveling through Persia and Afghanistan and eventually dying a natural and honourable death in Kashmir at an old age. The book also makes ...
Papyrus 45 (c. AD 250), showing Mark 8:35–9:1.. The intertextual production of the Gospel of Mark is the viewpoint that there are identifiable textual relationships such that any allusion or quotation from another text forms an integral part of the Markan text, even when it seems to be out of context.
It certainly reflects the strong theme in Mark of Jesus as the "suffering just one" portrayed in so many of the books of the Jewish scriptures, from Jeremiah to Job and the Psalms, but especially in the "Suffering Servant" passages in Isaiah. It also reflects the Jewish scripture theme of God's love being met by infidelity and failure, only to ...
The views of Jesus having travelled to India had been put forth prior to Mirza Ghulam Ahmed's publication, most notably by Nicolas Notovitch in 1894. [10] [11] Mirza Ghulam Ahmad expressly rejected the theory of a pre-crucifixion visit that Notovitch had proposed, arguing instead that Jesus's travels to India took place after surviving crucifixion.
In his book Jesus in India, he elaborately claimed that Roza Bal was the tomb of Jesus (Urdu 1899, English 1944 مسیح ہندوستان میں Masih Hindustan-mein). [28] [29] The book was fully published in 1908, and the first complete English translation in 1944. [29]
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