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[9] [10] A third "liberal" or "pillarized" form of secularism holds that governments may in some instances express sympathy to, provide funding to, licence state services to, or otherwise allow unique special treatment of religions (common in German-speaking and Benelux secular states), so long as states nevertheless treat these convictions ...
Secularism — the only form that leads to outright rejection of religion, amounting to atheism C. John Sommerville (1998) outlined six uses of the term secularization in the scientific literature. The first five are more along the lines of 'definitions' while the sixth is more of a 'clarification of use': [ 38 ]
Jones cites a lack of new ideas being presented or debated outside of secularism, [62] while Hoffmann is unequivocal: "I regard the use of the term 'humanism' to mean secular humanism or atheism to be one of the greatest tragedies of twentieth century movementology, perpetrated by second-class minds and perpetuated by third-class polemicists ...
State atheism or atheist state is the incorporation of hard atheism or non-theism into political regimes. [27] It is considered the opposite of theocracy and may also refer to large-scale secularization attempts by governments. [ 28 ]
According to reports from the WIN/Gallup International's (WIN/GIA) four global polls: in 2005, 77% were a religious person and 4% were "convinced atheists"; in 2012, 23% were not a religious person and 13% were "convinced atheists"; [2] in 2015, 22% were not a religious person and 11% were "convinced atheists"; [3] and in 2017, 25% were not a ...
Religious secularists take a middle path on the fraught debate over the role of religion in American society.
The term secular religion is often applied today to communal belief systems—as for example with the view of love as the postmodern secular religion. [11] Paul Vitz applied the term to modern psychology in as much as it fosters a cult of the self, explicitly calling "the self-theory ethic ... this secular religion". [12]
Irreligion is the absence or rejection of religious beliefs or practices.It encompasses a wide range of viewpoints drawn from various philosophical and intellectual perspectives, including atheism, agnosticism, religious skepticism, rationalism, secularism, and non-religious spirituality.