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Kponyungo masks are spiritual items used in funeral ceremonies. In this ritual, One member from each participating Poro Organization (a secret men's society, also referred to as a hunting society) wears a mask and will drum next to the home of the deceased or the home belonging to the deceased lineage group. [2]
Masquerade masks had many uses including hiding one's identity, and using different colour to express one's freedom of speech and voice one's emotions and opinions without judgement. [1] There were two types of base masquerade masks; black masks and white masks. [7] Designs and patterns were created over the base that was chosen.
Similar to gle masks, miniature masks are carved to embody du tutelary spirits, but their main function is the protection of their owner from harm. [1] These masks may also be used in divination and as sacred objects upon which to swear an oath - thus ma go are treated like other sacred objects and are fed with ritual offerings and kept hidden ...
The Mmanwu practice is limited to male participants and there are strict rules governing how each gender interacts with the masquerade. Men are solely responsible for the creation, care, and use of the masks. [6] The induction of members into mask-making societies serves as a male rite of passage in some Igbo societies. [7]
Masks attend to honor the deceased and to verify that the spirit of the deceased merits admission into the world of ancestors. Without a proper funeral the spirit remains near the home and causes trouble for his/her descendants. Masks are often carved of the wood of Ceiba pentandra, the faux kapokier. They are carved in three major styles that ...
The mask, like most character masks was made out of some sort of papier-mâché. [8] Now, most cow costumes consist of a cream-coloured loose shirt with tight pants that have gold accents. [8] The full papier-mâché mask was also replaced by a hat or headband with cow horns. [8]
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